we have no such custom, neither the churches of God.'[216] Christian love in our souls, the honour of our colleges, the bond of faith, the harmony of the priesthood, all these are maintained by us with patience and gentleness. For this cause we have also, so far as our poor ability admitted, by the permission and inspiration of the Lord, written now a treatise on the benefit of patience,[217] which we have sent to you in consideration of our mutual affection."[218] * * * * * CHAP. IX.--12. By this patience of Christian love he not only endured the difference of opinion manifested in all kindliness by his good colleagues on an obscure point, as he also himself received toleration, till, in process of time, when it so pleased God, what had always been a most wholesome custom was further confirmed by a declaration of the truth in a general Council, but he even put up with those who were manifestly bad, as was very well known to himself, who did not entertain a different view in consequence of the obscurity of the question, but acted contrary to their preaching in the evil practices of an abandoned life, as the apostle says of them, "Thou that preachest a man should not steal, dost thou steal?"[219] For Cyprian says in his letter of such bishops of his own time, his own colleagues, and remaining in communion with him, "While they had brethren starving in the Church, they tried to amass large sums of money, they took possession of estates by fraudulent proceedings, they multiplied their gains by accumulated usuries."[220] For here there is no obscure question. Scripture declares openly, "Neither thieves nor covetous shall inherit the kingdom of God;"[221] and "He that putteth out his money to usury,"[222] and "No whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."[223] He therefore certainly would not, without knowledge, have brought accusations of such covetousness, that men not only greedily treasured up their own goods, but also fraudulently appropriated the goods of others, or of idolatry existing in such enormity as he understands and proves it to exist; nor assuredly would he bear false witness against his fellow-bishops. And yet with the bowels of fatherly and motherly love he endured them, lest that, by rooting out the tares before their time, the wheat should also have been rooted up,[224] imitating assuredly the Apostle Paul, who, with the same love towards the Church, endured those who were ill-disposed and envious towards him.[225]