Yashka : $b My life as peasant, exile and soldierBochkareva, Mariia
History
Yashka : $b My life as peasant, exile and soldier
Bochkareva, Mariia
Soviet Union -- History -- Revolution, 1917-1921; World War, 1914-1918 -- Personal narratives, Russian
Rodzianko then related an incident which made us all laugh. There was
an old porter in the Government offices who had served many Ministers
of the Tsar. Kerensky, it appeared, made it a habit to shake hands
with everybody. So that whenever he entered his office he shook hands
with the old porter, thus quickly becoming the laughing-stock of the
servants.
“Now, what kind of a Minister is it,” the old porter was overheard
complaining to a fellow-servant, “who shakes hands with me?”
After dinner Rodzianko took me to the Taurida Palace, where he
introduced me to a gathering of soldiers’ delegates, then in session.
I was warmly welcomed and given a prominent seat. The speakers gave
descriptions of conditions at various sections of the front that
tallied exactly with my own observations. Discipline was gone,
fraternization was on the increase, the agitation to leave the trenches
was gaining strength. Something must be done quickly, they argued. How
could the men be kept up to the mark till the moment when an offensive
should be ordered? That was the problem.
Rodzianko arose and proposed that I should be asked to suggest a
solution. He told them that I was a peasant who had volunteered early
in the war and fought and suffered with the men. Therefore, he thought,
I ought to know what was the right thing to do. Naturally, I was very
much embarrassed. I was totally unprepared to make any suggestions and,
therefore, begged to be excused until I had thought the matter over.
The session continued, while I sank deep into thought. For half an hour
I racked my brain in vain. Then suddenly an idea dawned upon me. It was
the idea of a Women’s Battalion of Death.
“You have heard of what I have done and endured as a soldier,” I said,
rising to my feet and turning to the audience. “Now, how would it do to
organize three hundred women like myself to serve as an example to the
army and lead the men into battle?”
Rodzianko approved of my idea. “Provided,” he added, “we could find
hundreds more like Maria Botchkareva, which I greatly doubt.”
To this objection I replied that numbers were immaterial, that what
was important was to shame the men, and that a few women at one place
could serve as an example to the entire front. “It would be necessary
that the women’s organization should have no committees and be run
on the regular army basis in order to enable it to help towards the
restoration of discipline,” I further explained.
Rodzianko thought my suggestion splendid and dwelt upon the enthusiasm
that would inevitably be kindled among the men if women should occupy
some of the trenches and take the lead in an offensive.
There were objections, however, from the audience. One delegate got up
and said:
“None of us can take exception to a soldier like Botchkareva. The
men at the front know her and have heard of her deeds. But who will
guarantee that the other women will be as decent as she and will not
dishonour the army?”
Another delegate remarked:
Public-domain text, read in full here on John Shaqi.
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