Country life -- England -- Fiction; England -- Social conditions -- 19th century -- Fiction; Rural poor -- England -- Fiction
Argemone need never have known of Lancelot's share in the poaching
affray; but he dared not conceal anything from her. And so he
boldly went up the next day to the Priory, not to beg pardon, but to
justify himself, and succeeded. And, before long, he found himself
fairly installed as her pupil, nominally in spiritual matters, but
really in subjects of which she little dreamed.
Every day he came to read and talk with her, and whatever objections
Mrs. Lavington expressed were silenced by Argemone. She would have
it so, and her mother neither dared nor knew how to control her.
The daughter had utterly out-read and out-thought her less educated
parent, who was clinging in honest bigotry to the old forms, while
Argemone was wandering forth over the chaos of the strange new age,-
-a poor homeless Noah's dove, seeking rest for the sole of her foot
and finding none. And now all motherly influence and sympathy had
vanished, and Mrs. Lavington, in fear and wonder, let her daughter
go her own way. She could not have done better, perhaps; for
Providence had found for Argemone a better guide than her mother
could have done, and her new pupil was rapidly becoming her teacher.
She was matched, for the first time, with a man who was her own
equal in intellect and knowledge; and she felt how real was that
sexual difference which she had been accustomed to consider as an
insolent calumny against woman. Proudly and indignantly she
struggled against the conviction, but in vain. Again and again she
argued with him, and was vanquished,--or, at least, what is far
better, made to see how many different sides there are to every
question. All appeals to authority he answered with a contemptuous
smile. 'The best authorities?' he used to say. 'On what question
do not the best authorities flatly contradict each other? And why?
Because every man believes just what it suits him to believe. Don't
fancy that men reason themselves into convictions; the prejudices
and feelings of their hearts give them some idea or theory, and then
they find facts at their leisure to prove their theory true. Every
man sees facts through narrow spectacles, red, or green, or blue, as
his nation or his temperament colours them: and he is quite right,
only he must allow us the liberty of having our spectacles too.
Authority is only good for proving facts. We must draw our own
conclusions.' And Argemone began to suspect that he was right,--at
least to see that her opinions were mere hearsays, picked up at her
own will and fancy; while his were living, daily-growing ideas. Her
mind was beside his as the vase of cut flowers by the side of the
rugged tree, whose roots are feeding deep in the mother earth. In
him she first learnt how one great truth received into the depths of
the soul germinates there, and bears fruit a thousandfold;
explaining, and connecting, and glorifying innumerable things,
Public-domain text, read in full here on John Shaqi.
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