Yermah the Dorado: The story of a lost raceWait, Frona Eunice
Science
Yermah the Dorado: The story of a lost race
Wait, Frona Eunice
Fantasy fiction; Geographical myths -- Fiction
The warriors carried shields of flexible bamboo canes bound firmly
together, and covered with rawhide. These were ornamented with porcupine
quills, tortoise-shell, mother-of-pearl, and ivory, inlaid and
skillfully etched with mineral dyes, the rank of the wearer being
cleverly revealed in this manner. The shields were invariably circular
and convex in form. Worn next to the body, were plain white garments of
coarse texture, and on their heads were high conical hats, very like the
Astrakhan caps of to-day. Leggins much wrinkled and heavy sole-leather
sandals completed their costume.
In the solemn hush, four stalwart warriors of the Monbas stepped forward
and knelt upon the shore, grasping each other by the inner fore-arm,
near the elbow. Kerœcia and the three priestesses carefully lifted the
ark from the boat and placed it in the receptacle made by the
interlocked arms.
Taking a few of the ashes left in the urn, Kerœcia mixed them with salt,
which she stirred with an aspergillus made of medical herbs tied to a
hazel stick on which the four spirits were carved. The salt and incense
ashes were consecrated separately before using. She then took the four
alchemical elements, salt, mercury, sulphur and nitrogen, and sprinkled
them over the man holding a chalice representing water; an eagle, with a
nimbus around its head representing air; a tree of life, representing
fire; and the sword of Mithra, who annually immolates the sacred bull.
These correspond to mind, matter, motion and rest.
The special kingdom of the gnomes is in the north; that of the
salamanders, in the south; that of the sylphs, in the east; and that of
the undines, in the west. They influence the four temperaments of man.
The gnomes, the melancholic; the salamanders, the sanguine; the undines,
the phlegmatic; the sylphs, the bilious. The Monbas abjured them by
breathing, sprinkling, burning of perfumes, and by tracing a pentagram
on the ground.
Kerœcia holding a pentacle in one hand, and taking in turn a sword, a
rod, and a cup, faced the lake and said:
“Angel with the blind eyes, obey me, or pass away from the holy water!
Work, winged bull, or return to earth, if thou wouldst not be pricked by
this sword! Fettered eagle, obey this sign, or retire before my wrath!
Writhing serpent, crawl at my feet, or be tortured by the sacred fire,
and evaporate with the perfumes I am burning! Water, return to water;
fire, burn; air, circulate; earth, return to earth—by the power of the
pentagram, which is the morning star, and in the name of the tetragram,
which is written in the center of the cross of light. Auma!”
Public-domain text, read in full here on John Shaqi.
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