Yermah the Dorado: The story of a lost raceWait, Frona Eunice
Science
Yermah the Dorado: The story of a lost race
Wait, Frona Eunice
Fantasy fiction; Geographical myths -- Fiction
“And by this token thy ideal woman must be constant in conjugal
fidelity. Excess in this direction leads to jealousy, the very epitome
of selfishness. But what flower dost thou love for its own sake?”
“Myrtle, sprig and blossom, are always endeared to me.”
“Then thou hast the redeeming grace of brotherly love. Of the three
animals—the horse, the dog, the cat—which dost thou like the best?”
“The horse first, and then the dog.”
“Which tells me that thou art capable of a noble, affectionate, and
faithful friendship. Trial lies along this line. Give me leave to judge
thy antipathies.”
“Rats and mice offend me much.”
“Upright and fastidious,” she murmured. “Nor does thy frank and open
nature warm to spiders, nor thy proud spirit willingly tolerate
serpents.”
“How well thou readest my inner thoughts!” exclaimed Orondo,
wonderingly. “Never have these sentiments lent action to my tongue.”
“In dreamland what rich spoils assail thy vagrant will?”
“Happiness and joy attend my sleeping ventures.”
“A sanguine temperament, normally exercised—a personality which will die
hard in the living man, and one which is liable to wreck the body.”
She examined both of his hands, minutely—fingers, palms and wrists.
Finally she said:
“To three separate warnings must I give voice. The heart is threatened
seriously as to feeling and action. Sudden and tempestuous jealousy
assail thy future, and the divine spark will not be generous as to
years. So much for thine own self. As to outside entities which may
mingle and interweave, the tarot must be oracle.”
The king of cups represented him who cultivated affection; the king of
diamonds, the custodian of wealth, and the proper distribution of it;
the king of swords, the inventions and skill of the inquirer; the king
of clubs was the significator of all manual labor. The queens were the
wives, actual or prospective, in a question concerning men. They were
the personalities of the woman herself in a feminine inquiry. The
heralds and knaves represented religious and civic power respectively,
while the numbers from two to ten pertained to the personalities.
Orondo watched her eagerly while she placed the cards, face downward on
the four trines. When they were all in position she turned over the ace
of diamonds, on the western cardinal point of rubies, and then quickly
laid those on numbers 1, 6, 11—in a row. Beginning with number 1, she
said:
“This pertains to the present state of time—thy life as it is at this
moment. All is well from this point. Number 6 is exalted and grand, as
the individual contacts Deity. But in number 11, there are adverse
conditions—I can see neither posterity nor extended continuation here.”
“Posterity holds nothing for me?” questioned Orondo, concern dominating
manner and voice.
“Not as the matter lies. But all the cards are involved in the final
reading. Have patience.”
Public-domain text, read in full here on John Shaqi.
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