Yermah the Dorado: The story of a lost raceWait, Frona Eunice
Science
Yermah the Dorado: The story of a lost race
Wait, Frona Eunice
Fantasy fiction; Geographical myths -- Fiction
During the sleeping hours this force worked steadily in conjunction with
other remedies, and when Orondo awoke in the afternoon, he was rational
and without fever. Noting his condition, the magnet was removed, and the
patient lifted once more into the hammock, where he was thoroughly
sponged with alcohol and water. After this, his throat, chest, and
shoulders were vigorously rubbed with warm olive oil, perfumed with
lavender. The odors of plants are antiseptic, and were much employed in
sick rooms by the ancients.
While the physicians were busy, the tamanes in attendance changed the
pallet and linen completely. Placing Orondo in it again and setting a
lavender spray in motion near the window, they retired to bring in a
lacquered tray of food. Freshly baked tortillas, young leeks, and
pickled olives, with salted almonds and dried figs formed the principal
part of the meal, while a dish of fresh cocoanut and oranges, sliced
together, served for dessert.
The tray and dishes had scarcely been removed before Setos came bustling
in. Sanitation was his hobby, and he was always urging the necessity for
legislation against disease, which he considered was the result of
criminal carelessness.
In Tlamco every bit of refuse was carefully collected and burned each
day. A large section of the water-front, where the prevailing winds
carried the smoke and odor well out to sea, was reserved for this
purpose. The flood-gates of the entire water system were opened during
certain hours of the night and all the waste canals cleansed thoroughly.
“By Him who is the breath of every living thing, tell me how affliction
befell thee?” asked Setos, sitting down on the bed near the foot and
searching Orondo’s face anxiously.
“By the only method possible,” answered Orondo. “Because I have violated
the laws of harmony.”
“This is bad, very bad! It gives less favored men an excuse to neglect
their bodies in an unwarrantable manner,” said Setos, warming up to his
favorite theme. “If we could only send out an army to teach the people
the possibilities of water, the difference between good and bad food,
the necessity for proper rest, the inexorableness of natural laws,
disease would become what it was intended to be—a brief, infrequent,
reparative process.”
He pursed up his lips and sniffed loudly in self-satisfaction. It was so
seldom that he had an opportunity to fittingly repeat this homily.
“I think that our laws are strictly and justly administered in this
respect,” ventured Orondo. “The advocates and healers are supported by
the state. Self-interest prompts the latter to report disease as they
find it. They know enough of law to name the penalty attached to
hereditary and contagious diseases. The advocates know enough of healing
to detect symptoms of forbidden maladies. It is a capital offense for
either party to conceal conditions of this kind. I do not see what more
can be done.”
Public-domain text, read in full here on John Shaqi.
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