Jewish fiction; Jews -- Fiction; Short stories, Yiddish -- Translations into English
It was not because the Pidvorkes had, within their border, great, green
velvety hills and large gardens full of flowers that they had reason to
be proud, or others, to be proud of them; not because wide fields,
planted with various kinds of corn, stretched for miles around them, the
delicate ears swaying in sunshine and wind; not even because there
flowed round the Pidvorkes a river so transparent, so full of the
reflection of the sky, you could not decide which was the bluest of the
two. Pereyaslav at any rate was not affected by any of these things,
perhaps knew nothing of them, and certainly did not wish to know
anything, for whoso dares to let his mind dwell on the like, sins
against God. Is it a Jewish concern? A townful of men who have a God,
and religious duties to perform, with reward and punishment, who have
_that_ world to prepare for, and a wife and children in _this_ one,
people must be mad (of the enemies of Zion be it said!) to stare at the
sky, the fields, the river, and all the rest of it--things which a man
on in years ought to blush to talk about.
No, they are proud of the Pidvorke women, and parade them continually.
The Pidvorke women are no more attractive, no taller, no cleverer than
others. They, too, bear children and suckle them, one a year, after the
good old custom; neither are they more thought of by their husbands. On
the contrary, they are the best abused and tormented women going, and
herein lies their distinction.
They put up, with the indifference of all women alike, to the belittling
to which they are subjected by their husbands; they swallow their
contempt by the mouthful without a reproach, and yet they are
exceptions; and yet they are distinguished from all other women, as the
rushing waters of the Dnieper from the stagnant pools in the marsh.
Public-domain text, read in full here on John Shaqi.
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