Jewish fiction; Jews -- Fiction; Short stories, Yiddish -- Translations into English
Yente, a woman about forty, whose wide lips have just uttered the above,
wears a large, dirty apron, and her broad, red face, with the composed
glance of the eyes under the kerchief, gives support to her words.
"Do you suppose you have got the Almighty by the beard? He is mine as
well as yours!" answers Taube, pulling her kerchief lower about her
ears, and angrily stroking down her hair.
A new customer approached Yente's stall, and Taube, standing by idle,
passed the time in vituperations.
"What do I want with the money of a fine lady like you? You'll die like
the rest of us, and not a dog will say Kaddish for you," she shrieked,
and came to a sudden stop, for Taube had intended to bring up the
subject of her own son Yitzchokel, when she remembered that it is
against good manners to praise one's own.
Yente, measuring out a quarter of pears to her customer, made answer:
"Well, if you were a little superior to what you are, your husband
wouldn't have died, and your child wouldn't have to be ashamed of you,
as we all know he is."
Whereon Taube flew into a rage, and shouted:
"Hussy! The idea of my son being ashamed of me! May you be a sacrifice
for his littlest finger-nail, for you're not worthy to mention his
name!"
She was about to burst out weeping at the accusation of having been the
cause of her husband's death and of causing her son to be ashamed of
her, but she kept back her tears with all her might in order not to give
pleasure to Yente.
The sun was dropping lower behind the other end of the little town, Jews
were hurrying across the market-place to Evening Prayer in the
house-of-study street, and the Cheder-boys, just let out, began to
gather round the well.
Taube collected her few little baskets into her arms (the door and the
chairs she left in the market-place; nobody would steal them), and with
two or three parting curses to the rude Yente, she quietly quitted the
scene.
Walking home with her armful of baskets, she thought of her son
Yitzchokel.
Yente's stinging remarks pursued her. It was not Yente's saying that she
had caused her husband's death that she minded, for everyone knew how
hard she had worked during his illness, it was her saying that
Yitzchokel was ashamed of her, that she felt in her "ribs." It occurred
to her that when he came home for the night, he never would touch
anything in her house.
And thinking this over, she started once more abusing Yente.
"Let her not live to see such a thing, Lord of the World, the One
Father!"
It seemed to her that this fancy of hers, that Yitzchokel was ashamed of
her, was all Yente's fault, it was all her doing, the witch!
"My child, my Yitzchokel, what business is he of yours?" and the cry
escaped her:
"Lord of the World, take up my quarrel, Thou art a Father to the
orphaned, Thou shouldst not forgive her this!"
Public-domain text, read in full here on John Shaqi.
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