Jewish fiction; Jews -- Fiction; Short stories, Yiddish -- Translations into English
Having learnt his name, my father was anxious to know whence, from what
land, he came. I understood this from the names of countries and towns
which I caught, and from what my father translated for my mother,
giving her a Yiddish version of nearly every phrase. And my mother was
quite overcome by every single thing she heard, and Rikel the maid was
overcome likewise. And no wonder! It is not every day that a person
comes from perhaps two thousand miles away, from a land only to be
reached across seven seas and a desert, the desert journey alone
requiring forty days and nights. And when you get near to the land, you
have to climb a mountain of which the top reaches into the clouds, and
this is covered with ice, and dreadful winds blow there, so that there
is peril of death! But once the mountain is safely climbed, and the land
is reached, one beholds a terrestrial Eden. Spices, cloves, herbs, and
every kind of fruit--apples, pears, and oranges, grapes, dates, and
olives, nuts and quantities of figs. And the houses there are all built
of deal, and roofed with silver, the furniture is gold (here the guest
cast a look at our silver cups, spoons, forks, and knives), and
brilliants, pearls, and diamonds bestrew the roads, and no one cares to
take the trouble of picking them up, they are of no value there. (He was
looking at my mother's diamond ear-rings, and at the pearls round her
white neck.)
"You hear that?" my father asked her, with a happy face.
"I hear," she answered, and added: "Why don't they bring some over here?
They could make money by it. Ask him that, Yoneh!"
My father did so, and translated the answer for my mother's benefit:
"You see, when you arrive there, you may take what you like, but when
you leave the country, you must leave everything in it behind, too, and
if they shake out of you no matter what, you are done for."
"What do you mean?" questioned my mother, terrified.
"I mean, they either hang you on a tree, or they stone you with stones."
III
The more tales our guest told us, the more thrilling they became, and
just as we were finishing the dumplings and taking another sip or two of
wine, my father inquired to whom the country belonged. Was there a king
there? And he was soon translating, with great delight, the following
reply:
"The country belongs to the Jews who live there, and who are called
Sefardim. And they have a king, also a Jew, and a very pious one, who
wears a fur cap, and who is called Joseph ben Joseph. He is the high
priest of the Sefardim, and drives out in a gilded carriage, drawn by
six fiery horses. And when he enters the synagogue, the Levites meet him
with songs."
"There are Levites who sing in your synagogue?" asked my father,
wondering, and the answer caused his face to shine with joy.
"What do you think?" he said to my mother. "Our guest tells me that in
his country there is a temple, with priests and Levites and an organ."
Public-domain text, read in full here on John Shaqi.
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