prakṛti, 1, 3, 6, 7, 8, 9, 11, 13, 16, 17, 22, 25, 27, 28, 29, 40, 41, 42, 54, 59, 62, 77, 82, 84, 85, 86, 87, 88, 89, 91, 93, 94, 95, 114, 115, 117, 118, 120, 122, 125, 143, 152, 160, 161, 162, 164, 165, 170, 173 n., 175, 177, 178; as undifferentiated cosmic matter, 12; as equilibrium of dharma and dharmī, 42; avidyā and vāsanā lie merged in it, 114; different views of, 10, 11; different from avidyā, 12; evolution of the second category of asmitā, 51; its difference from māyā, 12; its difference from purusha, 20; its first evolutionary product, mahat, 50, 51; its goal, 116; its identity with guṇa reals, 9; its relation with guṇas, 6; its similarity with purusha, 20; Lokācāryya’s view of, 11; nature in the state of equilibrium, 8; refilling from, 86; roused by God, 87; Venkaṭa’s view of, 10 prakṛtilīna, 127 _prakṛtivikṛti_, 7 n. _prakṛtiṛityucyate vikārotpādakatvāt avidyā jñānavirodhitvāt māyā vicitrasṛshṭikaratvāt_, 11 prakṛtyāpūra, 106 pralaya, 114 pramāṇa, 101, 170, 176 praṇava, 161 prāṇāyāma, 136, 137, 145, 146, 147, 148, 175 prasupta, 176 _pratipaksha bhāvanā_, 141 _pratisambandhī_, 46 n. pratiyogī, 46 n. pratyāhāra, 136, 137, 147, 148 pratyaksha, 171, 175 pratyaya, 119, 134 _pratyayakāraṇa_, 133 _pratyayaṃ bauddhamanupaśyati tamanupaśyannatadātmāpi tadātmaka iva pratibhāti_, 17 _pratyayānupaśya_, 17, 18 _Pravacana-bhāshya_, 64 _prāmāṇyaniścaya_, 134 n. Pre-established harmony, 2 Present, 31, 32, 46, 72 Presentative ideation, 101 Presentative power, 33 Pride, 143 Primal, 3 Primal cause, 3, 6 pṛthivī, 57 Psychological, 2 Psychology, 81 Psychosis, 3, 16 puṇya, 100 puṇya karma, 88, 100 puṇya karmāśaya, 105 Purāṇa, 64 Purification, 138 Purificatory, 129, 130, 136 Purity, 139 purusha, 3, 6, 7, 8, 9, 13, 16, 17, 19, 23, 28, 29, 42, 48, 53, 61, 76, 89, 90, 91, 92, 94, 95, 100, 104, 116, 117, 118, 119, 121, 122, 125, 131, 133, 143, 154, 159, 162, 164, 173, 173 n., 175, 177, 178; arguments in favour of its separate existence, 24; contrast with vedantic Brahman, 26; different from the mental states, 17; fulfilment of its objects, 7, 8; its connection with prakṛti real, 28; its final separation from prakṛti, 118; its permanence, 21; its plurality, 26–30; its reflection in the mind, 18; its relation with concepts and ideas, 49; its similarity with sattva, 49; meaning determined from the sūtras, 16, 17; nature of its reflection in buddhi, 21, 22 purushārtha, 89 purushārthatā, 120, 164; its relation with avidyā, 115 pūrvadeśa, 43 n. rajas, 3, 4, 5, 6, 24, 37, 40, 43, 47, 49, 50, 51, 54, 55, 62, 95, 96, 116, 175 Rarefaction, 10 rasa, 38, 152 rasa-tanmātra, 58, 64 Ray, P. C., 7 n., 63 n., 170 n. Rādhā, 14, 15 n. rāga, 97, 99, 104, 172 _Rājamārtaṇda_, 65 _rājaputtravattattvopadeśāt_, 15 rājasa, 38 Rāmānuja, 64, 162