Burgundy (France) -- History -- Fiction; Marie, Duchess of Burgundy, 1457-1482 -- Fiction
When I thought Yolanda was the princess, I was joyful because of the
marked favor that she showed Max. When I thought she was a burgher girl,
I felt like a fussy old hen with a flock of ducks if he were alone with
her. She seemed then a bewitching little ogress slowly devouring my
handsome Prince Max. That she was fair, entrancing, and lovable beyond
any woman I had ever known, only added to my anxiety. Would Max be
strong enough to hold out against her wooing? I don't like to apply the
word "wooing" to a young girl's conduct, but we all know that woman does
her part in the great system of human mating when the persons most
interested do the choosing; and it is right that she should. The modesty
that prevents a woman from showing her preference is the result of a
false philosophy, and flies in the face of nature. Her right to choose
is as good as man's.
If Yolanda's wooing was more pronounced than is usual with a modest
young girl, it must be remembered that her situation was different. She
knew that Max had been restrained from wooing her only because of the
impassable gulf that lay between them. Ardor in Max when marriage was
impossible would have been an insult to Yolanda. His reticence for
conscience' sake and for her sake was the most chivalric flattery he
could have paid her. She saw the situation clearly, and, trusting Max
implicitly, felt safe in giving rein to her heart. She did not care to
hide from him its true condition. On the contrary she wished him to be
as sure of her as she was of him, for after all that would be the only
satisfaction they would ever know.
I argued: If Yolanda were the princess, betrothed to the Dauphin, the
gulf between her and Max was as impassable as if she were a burgher
girl. In neither case could she hope to marry him. Therefore, her
girlish wooing was but the outcry of nature and was without boldness.
The paramount instinct of all nature is to flower. Even the frozen
Alpine rock sends forth its edelweiss, and the heart of a princess is
first the heart of a woman, and must blossom when its spring comes. All
the conventions that man can invent will not keep back the flower. All
created things, animate and inanimate, have in them an uncontrollable
impulse which, in their spring, reverts with a holy retrospect to the
great first principle of existence, the love of reproduction.
Yolanda's spring had come, and her heart was a flower with the sacred
bloom. Being a woman, she loved it and cuddled it for the sake of the
pain it brought, as a mother fondles a wayward child. Max, being a man,
struggled against the joy that hurt him and, with a sympathy broad
enough for two, feared the pain he might bring to Yolanda. So this
unresponsiveness in Max made him doubly attractive to the girl, who was
of the sort, whether royal or bourgeois, before whom men usually fall.
"I thought you had left me, Sir Max," she said, drawing him to a seat
beside her in the shade.
Public-domain text, read in full here on John Shaqi.
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