On the plan of keeping the best wine until the last, we turn our backs
to the Minster and go along the wall, trying to imagine the scene when
open country came right up to encircling fortifications, and within
were to be found only the picturesque houses of the fourteenth and
fifteenth centuries, many of them new in those days, and yet so
admirably designed as to be beautiful without the additional charm of
age. Then, suddenly, we find no need to imagine any longer, having
reached the splendid twelfth-century structure of Micklegate Bar. Its
bold turrets are pierced with arrow-slits, and above the battlements
are three stone figures. The archway is a survival of the Norman city.
In gazing at this imposing gateway, which confronted all who approached
York from the south, we seem to hear the clanking sound of the
portcullis as it is raised and lowered to allow the entry of some
Plantagenet sovereign and his armed retinue, and, remembering that
above this gate were fixed the dripping heads of Richard, Duke of York,
after his defeat at Wakefield; the Earl of Devon, after Towton, and a
long list of others of noble birth, we realize that in those times of
pageantry, when the most perfect artistry appeared in costume, in
architecture, and in ornament of every description, there was a
blood-thirstiness that makes us shiver.
The wall stops short at Skeldergate Bridge, where we cross the river
and come to the castle. There is a frowning gateway that boasts no
antiquity, and the courtyard within is surrounded by the
eighteenth-century assize courts, a military prison, and the governor's
house. Hemmed in by these buildings and a massive wall is the
artificial mound surmounted by the tottering castle keep. It is called
Clifford's Tower because Francis Clifford, Earl of Cumberland, restored
the ruined wall in 1642. The Royal Arms and those of the Cliffords can
still be seen above the doorway, but the structure as a whole dates
from the twelfth century, and in 1190 was the scene of a horrible
tragedy, when the people of York determined to massacre the Jews. Those
merchants who escaped from their houses with their families and were
not killed in the streets fled to the castle, but finding that they
were unable to defend the place, they burnt the buildings and destroyed
themselves. A few exceptions consented to become Christians, but were
afterwards killed by the infuriated townspeople.
Public-domain text, read in full here on John Shaqi.
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