Yorkshire Oddities, Incidents, and Strange EventsBaring-Gould, S. (Sabine)
History
Yorkshire Oddities, Incidents, and Strange Events
Baring-Gould, S. (Sabine)
Legends -- England -- Yorkshire; Yorkshire (England) -- Miscellanea
But matters did not end here. When husband and wife disagree, and a
third party interferes, according to local custom, all three are doomed
to "ride the stang," whilst the people shout and caper around the
victims, chanting, as they beat frying-pans and blow horns--
"Rub-a-dub, dub-a-dub, ran-a-tan-tang,
It's neither what you say nor I say, but I ride the stang."
The parishioners insisted on the immemorial custom being complied with,
and Parson Wikes was made to sit astride on the short pole the clerk and
sexton had prepared; two others were provided for the belligerent
husband and wife; and the whole village prepared to march in procession
with them. But though the parson sat complacently on his pole, the
husband and wife refused to submit to the ignominious custom, and he
armed himself with the pitch-fork, she with the poker, and began to
defend themselves against the villagers. Parson Wikes was carried to the
scene of conflict, and the clerk and sexton, in their eagerness to join
in the struggle, dropped him into the beck. Then the villagers rushed
upon him, swearing that he was shirking his duty of riding the stang,
and he had to stand up to his middle in the water, and fight them off.
Armed with the stick, which he whirled about him in single-stick
fashion, he rattled their heads and arms with it to such good purpose
that he was able to beat a retreat into the church, where he rapidly
vested himself in his surplice, and placed the sanctity of the place and
garb between him and his opponents.
The crowd now poured into the church, and Parson Wikes proceeded with
the service, leaving a trail of water up and down the chancel as he
paced to the altar and thence to the pulpit. Having prefaced his sermon
with an announcement that he took in good part the disorderly conduct
and undignified treatment he had met with, he preached them a moving
sermon on the merits of Charles the Martyr, and the ingratitude of the
people of England to such a virtuous monarch, and wound up with--"Let
those who feel the consequence of such a misfortune deplore with me upon
this melancholy occasion; but if there be any among you (and I make no
doubt there are) who may have secretly wished for this event, they have
now got their desire, and may the devil do them good with it." After
which he made the best of his way home to his rectory, and endeavoured
to counteract the effects of his dipping by moistening his clay within
with hot punch.
FOOTNOTE:
[18] "Anecdotes and Manners of a few Ancient and Modern Oddities." York,
1806.
THE REV. MR. CARTER,
PARSON-PUBLICAN.
I cannot do better than extract verbatim the following account from a
curious book entitled "Anecdotes and Manners of a Few Ancient and Modern
Oddities, interspersed with Deductive Inferences and Occasional
Observations, tending to reclaim some Interlocutory Foibles which often
occur in the Common Intercourses of Society." York, 1806:--
Public-domain text, read in full here on John Shaqi.
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