Black, Jack, 1871-1932; Criminals -- Canada -- Biography; Criminals -- United States -- Biography
The “Johnson family” became so numerous that a “convention” must be
held. In any well-ordered convention all persons of suspicious or
doubtful intentions are thrown out at the start. When a bums’
“convention” is to be held, the jungle is first cleared of all outsiders
such as “gay cats,” “dingbats,” “whangs,” “bindle stiffs,” “jungle
buzzards,” and “scissors bills.” Conventions are not so popular in these
droughty days. Formerly kegs of beer were rolled into the jungle and
the “punks,” young bums, were sent for “mickies,” bottles of alcohol.
“Mulligans” of chicken or beef were put to cooking on big fires. There
was a general boiling up of clothes and there was shaving and sometimes
haircutting.
The yeggs threshed out their “soup” and prepared for the road. The
“brass peddlers” compared notes and devised new stunts for “dropping”
their wares. Traveling beggars, crippled in every conceivable manner,
discussed the best “spots” for profitable begging. Beggars of this type
are always welcomed at a “convention” or any other place where thieves
or bums congregate.
This may seem strange, but it’s a fact. The underworld beggars are the
most reliable and trustworthy, the most self-sacrificing and the
quickest to help of any class of people outside the pale of society.
Crippled, wounded thieves, fugitives and escaping prisoners, if they
know what they are about, always turn to the beggars for aid and are
never refused. They are sheltered in the beggar’s humble “flop,” his
small “plunge” (money he begs) is divided with them, and he carries
messages any distance to their friends and relatives. The beggar minds
his own business, settles his own feuds, and I cannot recall ever seeing
one of them in court testifying against anybody for anything.
This convention at Pocatello ended in a most unusual way. Nobody was
killed, none of them fell in the fire. There was no fighting. When their
“pennies” were all “slopped up,” and the food eaten, the bums folded
their tents and stole silently away to their different activities.
Sanc and Johnnie borrowed money from Mary and we went back to Ogden,
where they prepared for their journey, horseback, after our coin.
“Are you both going?” I asked.
“Yes,” they answered without looking at each other. I wondered if each
mistrusted the other, and if I would ever see either of them again, or
any of the money.
My fear of never seeing Sanc or Johnnie was groundless and a wrong to
them. They returned within a week to the cheap lodging house where we
quartered at Ogden. The four thousand was split in three equal parts. I
was sent out with about seventy-five dollars in silver coin to lay off
for paper or gold. They looked at me curiously as I stowed away my bit.
“Top dough for you, isn’t it, kid?” said Sanc.
“Yes, two hundred was the most I ever had. I didn’t expect to get
one-third of this money. I doubt if I earned it. I took no chances. You
two did all the work.”
Public-domain text, read in full here on John Shaqi.
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