Young India: An interpretation and a history of the nationalist movement from withinLajpat Rai, Lala
History
Young India: An interpretation and a history of the nationalist movement from within
Lajpat Rai, Lala
India -- Politics and government -- 1765-1947
_Deportation of Lajpat Rai._ The sudden deportation of Lajpat Rai,
however, in May, 1907, changed the whole current of thought and action.
The nationalists concluded that the movement for passive resistance
required to be supported by secret propaganda as well as the use of
force against force. In the words of the Honourable Mr. G. K. Gokhale,
in a speech delivered in the Council of the Governor General after the
deportation of Lajpat Rai, the latter was a religious, social, and
educational reformer and was loved and respected by large classes of his
countrymen all over the country. He was one of the persons whom the
extreme Nationalists claimed as their own, whom the moderate
Nationalists also respected, and whom the populace “liked for his
philanthropic and educational activities.” The sudden capture of this
man, without trial, without charge, and without notice, drove the young
Nationalists to frenzy.[77] Even the sober and the thoughtful among the
Nationalists were in despair.
The Anglo-Indian press all over the country, however, was in jubilation.
The leading semi-official daily published at Lahore, the headquarters
of Lajpat Rai, described him as the leader of a deep-laid revolutionary
movement, every detail of which passed through his fingers. He was said
to have a following of “100,000 desperadoes.” _The Englishman_, at
Calcutta, charged him with having tampered with the loyalty of the
Indian army, and having incited the King of Afghanistan to invade India.
As a result of adding, as they did, insult to the injury of deportation,
the country was ablaze with indignation. The step was condemned by the
unanimous voice of the people. All differences of opinion were forgotten
and the whole country joined in protest. The extreme wing of the
nationalists, however, decided to take the next step. They decided to
use force and began to think of bomb and revolver and of a guerilla
warfare against the established despotism. The older people, though they
sympathised, would not agree to take any part in the movement using
physical force, nor would they give their sanction to such a course.
Public-domain text, read in full here on John Shaqi.
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