Even before he reached India, he gave up English dress and began to eschew all the peculiarities of English life. He took to Indian shoes, Indian cap, Indian Kurta (shirt), Indian Pajama (trousers) and wrapped himself in an Indian shawl. He would not even mix with Mohammedans and Christians. For a time he was a strict Hindu in form, though not in religion. When his old master, Principal Rudra of the Delhi St. Stephen’s College, called on him at Lahore, he would not shake hands with him nor offer him a seat on his mat, because he was a Christian (he had no chairs). His cult at that time was a wholesale and complete boycott of British government and British institutions. He aimed to establish an order of Hindu ascetics to preach his ideas and to spread his propaganda. With that view he collected about half a dozen young men about him, who, under his inspiration, left their studies as well as their homes and showed their readiness to do as he would wish them to do. He lived a life of purity and wanted others to do the same. At that time he did not believe in or preach violence. He discussed, argued, preached, and wrote for the press. His writings began to attract attention, and so did his activities, and it was feared that the Government would soon find some means of putting him out of the way. So he decided to leave the country, and in the beginning of the second half of the year 1908 left India for good. He went to England, with the idea of preaching his gospel among the Indian students in England. He stayed there for some time and found out that there was not much scope for his type of nationalism. He also feared that the British Government might arrest him. So he left England and for about two years travelled, to and fro, to find a place where he could live very cheaply and without fear of molestation from the British Government and carry on his propaganda. He was for over a year in France, where he came in contact with the best political thought of Europe. Here he made friends with Egyptian nationalists and Russian revolutionists. His knowledge of the French language was good. He could not only speak that language fluently, but could compose in it. He used to write occasionally for the French press. He can use the German language also. Eventually he came to America and settled here. The contributions that he made to the Indian press during the first year of his sojourn in the United States did not indicate any very great change in his views on Nationalism, but a year after he was quite a different man. His political nationalism remained the same, but his views on social questions, on morality, on Hindu literature and Hindu institutions, underwent a complete metamorphosis. He began to look down upon everything Hindu and developed a great admiration for Occidental ideas of freedom. There is, however, one thing about him that has stuck fast, and that is his hatred of British rule in India. His