Young India: An interpretation and a history of the nationalist movement from withinLajpat Rai, Lala
History
Young India: An interpretation and a history of the nationalist movement from within
Lajpat Rai, Lala
India -- Politics and government -- 1765-1947
_Preparing the Nation for Freedom._ Nothing can be achieved without the
help of the people. “We must have the people with us,” say they. “And in
order to win the people to our side, we must show them conclusively
that we have their interests at heart, that we love them perhaps more
than we love ourselves, that we are disinterested and public spirited
and that we are in every respect better and more honourable than the
foreign rulers. Our moral superiority over the agents of the foreign
government must be ever present in the minds of the people in order to
enable them to support us and back us in the coming political struggle.”
In their eyes the Congress propaganda has no other value but
educational. They have no faith in the benevolence of British statesmen
and they do not believe that the Congress would achieve anything
substantial. They are very uncertain about the future, and therefore to
them, the best course open is to engage in educational and social work.
They are neither dreamers nor idealists, but practical patriots, who are
content to do the spade work and sow the seed. They confess that they
can not see far ahead and are therefore afraid of the demoralising
influences of the bomb and the revolver. Nor can they justify political
robberies and dacoities. They think that, this time, independence should
come never to be lost again, and in their judgment that is only possible
if independence is not won by a few but by the whole united nation. In
the meantime they would wait and build up their nation.
_Preparatory Work from Below._ The Congress has failed, they say,
because it has been trying to get political concessions from above. The
right policy is to work from below. They do not believe in “mendicancy”;
nor do they place any reliance in “benevolence and philanthropy in
politics.” On the other hand, they differ from the extremists in their
methods, as they believe in a steady development of the national mind
and the national will and have no faith in heroic remedies. They do not
care to run the risk of “relapses.” They contain in their number some of
the noblest sons of India, whose life is a record of continuous selfless
service in the field of social work. They should not be confounded with
the “resolution” patriots of the Social Conferences or other
conferences; nor should they be judged by the length of their speeches
or their fluency or capacity to deliver long orations in English. They
are generally modest people who do not claim erudite scholarship or
great statesmanship. They do not go in for any recognition, whether from
the Government or from the people. The satisfaction of their own
conscience and undisturbed work are the only rewards they seek.
Public-domain text, read in full here on John Shaqi.
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