In this respect he is much better treated by non-British countries. Till recently he could come and go there quite freely. No European country bars his visits. Of late the United States, it is said, at the instance of the British Government, has been following a policy of exclusion. But once in the country, all universities and institutions receive him, provided he fulfils their conditions and complies with their regulations. That much, however, cannot be said of Great Britain. It is true that Great Britain imposes no restrictions on his coming and going, as she imposes no restrictions on any one else’s coming and going, but there are British institutions which would not admit him as a student, however high his social position or status may be. Even those institutions which admit him for study, discriminate against him in the matter of military drill. They would not admit him into their volunteer corps; nor would they take him as a boy scout. A great many of the British clubs would have nothing to do with him. The only British club of note, which has a fairly good number of Indians on its rolls and which accords them a welcome, is the National Liberal Club. This club is a noble exception. Now the British must be an extremely unimaginative people, if they think that all this does not make the Indian feel the inferiority of his position. The latter, naturally, ascribes all this to the fact of his country’s having no national government of her own to protect him and to advance his interests. All this reminds him most forcibly of the fact that he belongs to a subject race, that his country does not count in the world because she is not free and has no embassies, that she has no flag of her own, nor consular representatives to back her sons, and that in the great mass of civilised humanity he is a mere cypher. All this naturally tells on his nerves and he becomes an extremist. He feels that anything would be preferable to this life of shame and dishonor.