Yet I am not disposed to criticise the British public. Democracies have no time for the critical examination of the affairs of other countries and other people. They have their own trouble, enough and to spare. They look to material benefits, and their imagination is fired and their mind is thrilled by the fact of so many millions being under their rule. In the case of the British, both combined make them proud of their countrymen, who rule and administer India in their name. They have no reason to be critical. Human nature is human nature after all. Ordinary human nature is not inclined to be critical at gains, especially when it does not directly feel the iniquity of the methods by which those gains are made. But this is only by the way. To continue the thread of my narrative: the history of British “conquest” of India from 1757 to 1857 A. D. is a continuous record of political charlatanry, political faithlessness, and political immorality. It was a triumph of British “diplomacy.” The British founders of the Indian empire had the true imperial instincts of empire-builders. They cared little for the means which they employed. Moral theorists cannot make empires. Empires can only be built by unscrupulous men of genius, men of daring and dash, making the best of opportunities that come to their hands, caring little for the wrongs which they thereby inflict on others, or the dishonesties or treacheries or breaches of faith involved therein. Empires can only be conceived by Napoleons, Bismarcks, Disraelis, Richelieus, and Machiavellis. They can only be built by Clives, Hastings, Wellesleys, and Dalhousies. Burkes and Gladstones cannot do that work, nor can Morleys, though they may connive at others doing it, and might accept it as _fait accompli_. _Conquest of India Diplomatic, not Military._ The British conquest of India was not a military conquest in any sense of the term. They could not conquer India except by playing on the fears of some and the hopes of others, and by seeking and getting the help of Indians, both moral and material. The record is as black as it could be; but nothing succeeds like success, and all that is largely a forgotten page so far as the present generation of Indians is concerned. Only one feels disposed to smile when one hears of Indian nationalists being charged in British-Indian courts with attempting to subvert “the government established by law.” One is inclined to ask “By what law?” and “Who made that law?”