Young India: An interpretation and a history of the nationalist movement from withinLajpat Rai, Lala
History
Young India: An interpretation and a history of the nationalist movement from within
Lajpat Rai, Lala
India -- Politics and government -- 1765-1947
Had not Mr. Hume said that “whether in the individual or the nation, all
vital progress must spring from within,” and that it was “to her own
sons that the country must look for the initiative?” Did not Mr. Hume
say in his manifesto of 1883 that “in vain may aliens like myself love
India ... in vain may they struggle and sacrifice ... they may assist
with advice and suggestion, but they lack the _essential_ of
nationality, and the real work must ever be done by the people of the
country themselves?”
These may be only truisms, but they are fundamental and any political
effort made in defiance of them must be futile and impotent. The Indian
leaders of the Congress have never fully realised the absolute truth of
these principles and the result is the comparatively poor record of the
Congress. In his original manifesto issued in 1883, Mr. Hume wanted
fifty Indians “with sufficient power of self-sacrifice, sufficient love
for and pride in their country, sufficient genuine and unselfish
heartfelt patriotism to take the initiative and if needs be to devote
the rest of their lives to the cause.”
Of course there were many times fifty men of that kind in the country,
even then, who were devoting their lives to the service of their
country, but not in the political line. It took the Congress and the
country, by working on Congress lines, more than twenty years to produce
fifty, many times fifty, such men to devote their lives to the political
cause. But unfortunately these are neither in the Congress, nor of the
Congress. Barring Mr. Dadabhai Naoroji and the late Mr. Gokhale, who
among the living Congress leaders can be said to have devoted their
lives, in the way Mr. Hume wanted them to do, to the Congress cause?
Within the last thirty years India has produced many noble sons who have
given their all in the service of the Motherland. They come from all
provinces, all religions, all denominations, and all castes. But very
few of them have ever been active in the Congress or for the Congress.
Within the same period many Indians have given away many hundreds of
thousands of rupees, some the whole earnings of a lifetime, in aid of
education or for other public or charitable purposes; but the Congress
work has always languished for want of funds. The British Committee of
the Indian National Congress, located in London, have never had
sufficient money to do their work decently. The expenses of the British
Committee have largely fallen on Sir William Wedderburn. He and Mr. Hume
between them spent quite a fortune on the movement. No single Indian is
said to have spent even a fraction of that. The question naturally
arises,--why has it been so? The answer is obvious. The movement did not
appeal to the nation. The leaders lacked that faith which alone makes it
possible to make great sacrifices for it.
Public-domain text, read in full here on John Shaqi.
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