Your Mind and How to Use It: A Manual of Practical PsychologyAtkinson, William Walker
Science
Your Mind and How to Use It: A Manual of Practical Psychology
Atkinson, William Walker
Psychology
The Social Emotions.
As man became a social animal he developed new traits of character, new
habits of action, new ideals, new customs, and consequently new
emotions. Emotions long entertained and long manifested by the race
become more or less instinctive, and are passed along in the form of
either (_a_) inherited stimulus akin to, but lesser in degree and force
than, the more elemental emotions; or (_b_) of inherited _tendency_ to
manifest the acquired emotional feeling upon the presentation of
sufficiently strong stimuli. Hence arises that which we have called "the
social emotions."
Under the classification of "the social emotions" are those acquired
tendencies of action and feeling of the race which are more or less
altruistic, and are concerned with the welfare of others and one's
duties and obligations toward society and our fellow men. In this class
are found the emotions which impel us to perform what we consider or
feel to be our duty toward our neighbors, and our obligations and duty
toward the state, as expressed in its laws, the customs of men of our
country, or the ideals of the community. In another phase it manifests
as sympathy, fellow feeling, and "kindness" in general. In its first
phase we find civic virtue, law-abiding inclination, honesty, "square
dealing," and patriotism; in its second phase we find sympathy for
others, charity, mutual aid, the alleviation of poverty and suffering,
the erection of asylums for orphans and the aged, hospitals for the
sick, and the formation of societies for general charitable work.
In many cases we find the social, ethical, and moral emotions closely
allied with religious emotion, and by many these are supposed to be
practically identical, but there is a vast difference in spite of their
frequent association. For instance, we find many persons of high civic
virtue, of exalted moral ideals, and manifesting ethical qualities of
the most advanced type, who are lacking in the ordinary religious
feelings. On the other hand, we too frequently find persons professing
great religious zeal, and apparently experiencing the most intense
religious emotional feeling, who are deficient in social, civic,
ethical, and moral qualities, in the best sense of these terms. The aim
of all religion worthy of the name, however, is to encourage ethical and
moral as well as religious emotions.
Public-domain text, read in full here on John Shaqi.
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