At the dawn of the nineteenth century, this was the condition of
things: the laborer was (1) prohibited from forming protective
combinations or unions; (2) compelled to work sixteen hours out of each
twenty-four; (3) forced to accept as recompense wages which were wholly
inadequate to provide the most vital necessities of life; and, as
though these conditions were not sufficiently oppressive, (4) employers
were permitted to make payment at long intervals, or in “truck,” _and
could charge interest at the rate of 260 per cent per annum on all
cash advances made to the needy worker_. Apparently, this was the time
when Marx ought to have appeared with his doctrine of wage slavery and
his incitement to class hatred. But, when we compare these conditions
with those which exist to-day, we can readily see that, while things
are still far from being “ideal,” the worker assuredly is not sinking
steadily into deeper depths of degradation.
Even in this country the conditions of the laborer were far from
enviable a century ago. As McMaster tells us in his “History of the
People of the United States”:
“His house was meaner, his food coarser, his clothing was of commoner
stuff, his wages lower, and his hours of daily labor far longer than
those of the men who in our time perform like service. Down to the
opening of the nineteenth century, a farm hand was paid $3 a month. A
strong boy could be had for $1 a month. Women who went out to service
received $10 a year; type-setters were given $1 per day. The hours
of work were from sunrise to sunset, and, as the sun rose later and
set earlier in the Winter than in the Summer, _wages in December
were one-third less than in July_. On such pittances it was only by
the strictest economy that a mechanic could keep his children from
starvation and himself from jail,” for these were the days when a man
could be arrested upon the complaint of a creditor and, being lodged
in jail, could be kept there until the indebtedness was paid--a system
which actually permitted life imprisonment for debt.
Public-domain text, read in full here on John Shaqi.
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