"Are you reading a novel?" inquired a gentleman, sitting down beside
him.
"No, I am studying."
"What! Studying at your age?" exclaimed the gentleman, amazed.
The same remark might be made to me: "What! Sitting under a master at
your age?"
As far as I am concerned, every man who knows more than I do is my
master.
I know very well that philosophy and metaphysics are nothing to the
great mass of physicians who pick up their science out of foreign
reviews, adding nothing themselves to what they read; nor, for that
matter, are they to most Spanish engineers, who are skilled in doing
sufficiently badly today what was done in England and Germany very well
thirty years ago; and the same thing is true of the apothecaries. The
practical is all that these people concede to exist, but how do they
know what is practical? Considering the matter from the practical point
of view, there can be no doubt but that civilization has attained a high
development wherever there have been great metaphysicisms, and then with
the philosophers have come the inventors, who between them are the glory
of mankind. Unamuno despises inventors, but in this case it is his
misfortune. It is far easier for a nation which is destitute of a
tradition of culture to improvise an histologist or a physicist, than a
philosopher or a real thinker.
Ortega y Gasset, the only approach to a philosopher whom I have ever
known, is one of the few Spaniards whom it is interesting to hear talk.
A PSEUDO-PATRON
Although a man may never have amounted to anything, and will probably
continue in much the same case, that is to say never amounting to
anything, yet there are persons who will take pride in having given him
his start in the world--in short, upon having made him known. Señor
Ruiz Contreras has set up some such absurd claim in regard to me.
According to Ruiz Contreras, he brought me into public notice through a
review which he published in 1899, under the title _Revista Nueva_.
Thus, according to Ruiz Contreras, I am known, and have been for
eighteen years! Although it may seem scarcely worth while to expose such
an obvious joke, I should like to clear up this question for the benefit
of any future biographers. Why should I not indulge the hope of having
them?
In 1899, Ruiz Contreras invited my co-operation in a weekly magazine, in
which I was to be both stockholder and editor. Those days already seem a
long way off. At first I refused, but he insisted; at length we agreed
that I should write for the magazine and share in meeting the expenses,
in company with Ruiz Contreras, Reparaz, Lassalle and the novelist
Matheu.
Public-domain text, read in full here on John Shaqi.
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