of course the thing was wholly irrational. There were neither plans nor
purposes, perhaps not even discoverable effort. For when we found the
work that we did best, we found also that we did it easiest. And the
outlines of the most dazzling career are little different. Until habits
were formed or prestige acquired which could float these successful
geniuses, their life was but the resourceful seizing of opportunity,
the utilization, with a minimum of purpose or effort, of the promise of
the passing moment. They were living the experimental life, aided by
good fortune and opportunity.
Now the youth brought up to the strictly rational ideal is like the
animal who tries to get out of his cage by going straight through the
bars. The duck, beating his wings against his cage, is a symbol of
the highest rationality. His logic is plain, simple, and direct. He
is in the cage; there is the free world outside; nothing but the bars
separate them. The problem is simply to fortify his will and effort
and make them so strong that they will overcome the resistance of the
cage. His error evidently lies not in his method, but in his estimation
of the strength of the bars. But youth is no wiser; it has no data
upon which to estimate either its own strength or the strength of
its obstacles. It counts on getting out through its own self-reliant
strength and will. Like the duck, “impossible” is a word not found in
its vocabulary. And like the duck, it too often dashes out its spirit
against the bars of circumstance. How often do we see young people,
brought up with the old philosophy that nothing was withheld from those
who wanted and worked for things with sufficient determination, beating
their ineffectual wings against their bars, when perhaps in another
direction the door stands open that would lead to freedom!
Public-domain text, read in full here on John Shaqi.
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