For a truly sincere life one talent is needed,--the ability to steer
clear of the forces that would warp and conventionalize and harden the
personality and its own free choices and bents. All the kingdoms of
this world lie waiting to claim the allegiance of the youth who enters
on the career of life, and sentinels and guards stand ready to fetter
and enslave him the moment he steps unwarily over the wall out of the
free open road of his own individuality. And unless he dodges them
and keeps straight on his path, dusty and barren though it may be, he
will find himself chained a prisoner for life, and little by little
his own soul will rot out of him and vanish. The wise men of the past
have often preached the duty of this open road, they have summoned
youth to self-reliance, but they have not paid sufficient heed to the
enemies that would impede his progress. They have been too intent on
encouraging him to be independent and lead his own life, to point out
to him the direction from which the subtle influences that might
control him would come. As a result, young men have too often believed
that they were hewing out a career for themselves when they were really
simply offering themselves up to some institutional Moloch to be
destroyed, or, at the best, passively allowing the career or profession
they had adopted to mould and carve them. Instead of working out their
own destiny, they were actually allowing an alien destiny to work them
out. Youth enters the big world of acting and thinking, a huge bundle
of susceptibilities, keenly alive and plastic, and so eager to achieve
and perform that it will accept almost the first opportunity that comes
to it. Now each youth has his own unique personality and interweaving
web of tendencies and inclinations, such as no other person has ever
had before. It is essential that these trends and abilities be so
stimulated by experience that they shall be developed to their highest
capacity. And they can usually be depended upon, if freedom and
opportunity are given, to grow of themselves upward towards the sun and
air. If a youth does not develop, it is usually because his nature has
been blocked and thwarted by the social pressures to which every one of
us is subjected, and which only a few have the strength or the wisdom
to resist. These pressures come often in the guise of good fortune,
and the youth meets them halfway, goes with them gladly, and lets them
crush him. He will do it all, too, with so easy a conscience, for is
not this meeting the world and making it one’s own? It is meeting the
world, but it is too often only to have the world make the youth its
own.
Public-domain text, read in full here on John Shaqi.
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