Yet these spiritual pressures are comparatively easy to dodge when
one is once awake to them. It is the physical pressure that those in
power are able to bring to bear upon the dissenter that constitutes
the real problem. The weak man soon becomes convinced of his hardihood
and audacity in supposing that his ideas could be more valuable than
the running tradition, and recants his heresies. But those who stick
stiff-neckedly out are soon crushed. When the youth is settled in life,
has trained for his profession and burned his bridges behind him, it
means a great deal to combat authority. For those in power can make
use of the economic pressure to force him to conformity. It is the
shame of our universities that they are giving constant illustrations
of this use of arbitrary power, directed usually against nonconformity
in social and political opinion. Recent examples show the length to
which even these supposedly enlightened institutions are willing to
go to prevent social heresy in their midst. Often such harsh measures
are not needed. A subtle appeal to a man’s honor is effective. “While
you are a member of a society,” it is said, “it is your duty to think
in harmony with its ideals and policies. If you no longer agree with
those ideals, it is your duty to withdraw. You can fight honorably for
your own ideas only from the outside.” All that need be said about this
doctrine, so fair and reasonable on the surface, is that it contains
all the philosophic support that would perpetuate the evil of the
world forever. For it means attacking vested evil from the weakest
vantage-point; it means willfully withdrawing to the greatest distance,
shooting one’s puny arrows at the citadel, and then expecting to
capture it. It means also to deny any possibility of progress within
the organization itself. For as soon as dissent from the common inertia
developed, it would be automatically eliminated. It is a principle,
of course, that plays directly into the hands of the conservators. It
is an appeal to honor that is dishonorable. Let it seduce no man’s
sincerity!
Public-domain text, read in full here on John Shaqi.
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