It is easy to distort this teaching into a counsel to unbridled selfishness. And that, of course, is the risk. But shall we not dare to take the risk? It may be also that in our care to dodge the pressures, we may lose all the inestimable influences of good that come along mixed in with the hurtful. But shall we not take the risk? Our judgments can only grow by exercise; we can only learn by constantly discriminating. Self-recognition is necessary to know one’s road, but, knowing the road, the price of the mistakes and perils is worth paying. The following of that road will be all the discipline one needs. Discipline does not mean being moulded by outside forces, but sticking to one’s road against the forces that would deflect or bury the soul. People speak of finding one’s niche in the world. Society, as we have seen, is one vast conspiracy for carving one into the kind of a statue it likes, and then placing it in the most convenient niche it has. But for us, not the niche but the open road, with the spirit always traveling, always criticizing, always learning, always escaping the pressures that threaten its integrity. With its own fresh power it will keep strong and true to the journey’s end. XII FOR RADICALS The great social movement of yesterday and to-day and to-morrow has hit us of the younger generation hard. Many of us were early converted to a belief in the possibilities of a regenerated social order, and to a passionate desire to do something in aid of that regeneration. The appeal is not only to our sympathy for the weak and exploited, but also to our delight in a healthy, free, social life, to an artistic longing for a society where the treasures of civilization may be open to all, and to our desire for an environment where we ourselves will be able to exercise our capacities, and exert the untrammeled influences which we believe might be ours and our fellows’. All these good things the social movement seems to demand and seems to offer, and its appeal is irresistible. Before the age of machinery was developed, or before the structure of our social system and the relations between classes and individuals was revealed, the appeal might have been merely sentimental. But it is no longer so. The aims of the social movement to-day seem to have all the tremendous power of a practicable ideal. To the satisfactions which its separate ideals give to all the finer instincts of men is added the overwhelming conviction that those satisfactions are most of them realizable here and now by concerted methods which are already partly in operation and partially successful. It is this union of the idealistic and the efficient that gives the movement its hold on the disinterested and serious youth of to-day.