The difference between them lies in their response to me. My personal
friends react upon me; the lecturers and books and music and pictures
do not. These are not influenced by my feelings or by what I do. I
can approach them cautiously or boldly, respond to them slowly or
warmly, and they will not care. They have a definite quality, and do
not change; if I respond differently to them at different times, I
know that it is I and not they who have altered. The excitement of
friendship does not lie with them. One feels this lack particularly
in reading, which no amount of enthusiasm can make more than a feeble
and spiritless performance. The more enthusiasm the reading inspires
in one, the more one rebels at the passivity into which one is forced.
I want to get somehow at grips with the book. I can feel the warmth
of the personality behind it, but I cannot see the face as I can the
face of a person, lighting and changing with the iridescent play of
expression. It is better with music; one can get at grips with one’s
piano, and feel the resistance and the response of the music one plays.
One gets the sense of aiding somehow in its creation, the lack of which
feeling is the fatal weakness of reading, though itself the easiest
and most universal of friendly stimulations. One comes from much
reading with a sense of depression and a vague feeling of something
unsatisfied; from friends or music one comes with a high sense of
elation and of the brimming adequacy of life.
If one could only retain those moments! What a tragedy it is that our
periods of stimulated thinking should be so difficult of reproduction;
that there is no intellectual shorthand to take down the keen
thoughts, the trains of argument, the pregnant thoughts, which spring
so spontaneously to the mind at such times! What a tragedy that one
must wait till the fire has died out, till the light has faded away,
to transcribe the dull flickering remembrances of those golden hours
when thought and feeling seemed to have melted together, and one
said and thought what seemed truest and finest and most worthy of
one’s immortalizing! This is what constitutes the hopeless labor of
writing,--that one must struggle constantly to warm again the thoughts
that are cold or have been utterly consumed. What was thought in the
hours of stimulation must be written in the hours of solitude, when the
mind is apt to be cold and gray, and when one is fortunate to find on
the hearth of the memory even a few scattered embers lying about. The
blood runs sluggish as one sits down to write. What worry and striving
it takes to get it running freely again! What labor to reproduce even
a semblance of what seemed to come so genially and naturally in the
contact and intercourse of friendship!
Public-domain text, read in full here on John Shaqi.
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