Youth: Its Education, Regimen, and HygieneHall, G. Stanley (Granville Stanley)
Science
Youth: Its Education, Regimen, and Hygiene
Hall, G. Stanley (Granville Stanley)
Adolescence; Children -- Health and hygiene; Educational psychology
_Social judgement, cronies, solitude_--The two following observations
afford a glimpse of the development of moral judgments. From 1,000
boys and 1,000 girls of each age from six to sixteen who answered the
question as to what should be done to a girl with a new box of paints
who beautified the parlor chairs with them with a wish to please her
mother, the following conclusion was drawn.[17] Most of the younger
children would whip the girl, but from fourteen on the number declines
very rapidly. Few of the young children suggest explaining why it was
wrong; while at twelve, 181, and at sixteen, 751 would explain. The
motive of the younger children in punishment is revenge; with the
older ones that of preventing a repetition of the act comes in; and
higher and later comes the purpose of reform. With age comes also a
marked distinction between the act and its motive and a sense of the
girl's ignorance. Only the older children would suggest extracting a
promise not to offend again. Thus with puberty comes a change of
view-point from judging actions by results to judging by motives, and
only the older ones see that wrong can be done if there are no bad
consequences. There is also with increased years a great development
of the quality of mercy.
One hundred children of each sex and age between six and sixteen asked
what they would do with a burglar, the question stating that the
penalty was five years in prison.[18] Of the younger children nearly
nine-tenths ignored the law and fixed upon some other penalty, but
from twelve years there is a steady advance in those who would inflict
the legal penalty, while at sixteen, seventy-four per cent would have
the criminal punished according to law. Thus "with the dawn of
adolescence at the age of twelve or shortly after comes the
recognition of a larger life, a life to be lived in common with
others, and with this recognition the desire to sustain the social
code made for the common welfare," and punishment is no longer
regarded as an individual and arbitrary matter.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account