The attendants whom Mejnour had engaged for his strange abode were such
as might suit a philosopher of few wants. An old Armenian whom Glyndon
recognised as in the mystic’s service at Naples, a tall, hard-featured
woman from the village, recommended by Maestro Paolo, and two
long-haired, smooth-spoken, but fierce-visaged youths from the
same place, and honoured by the same sponsorship, constituted
the establishment. The rooms used by the sage were commodious and
weather-proof, with some remains of ancient splendour in the faded
arras that clothed the walls, and the huge tables of costly marble and
elaborate carving. Glyndon’s sleeping apartment communicated with a kind
of belvedere, or terrace, that commanded prospects of unrivalled beauty
and extent, and was separated on the other side by a long gallery, and
a flight of ten or a dozen stairs, from the private chambers of the
mystic. There was about the whole place a sombre and yet not displeasing
depth of repose. It suited well with the studies to which it was now to
be appropriated.
For several days Mejnour refused to confer with Glyndon on the subjects
nearest to his heart.
“All without,” said he, “is prepared, but not all within; your own
soul must grow accustomed to the spot, and filled with the surrounding
nature; for Nature is the source of all inspiration.”
With these words Mejnour turned to lighter topics. He made the
Englishman accompany him in long rambles through the wild scenes
around, and he smiled approvingly when the young artist gave way to the
enthusiasm which their fearful beauty could not have failed to rouse in
a duller breast; and then Mejnour poured forth to his wondering pupil
the stores of a knowledge that seemed inexhaustible and boundless. He
gave accounts the most curious, graphic, and minute of the various races
(their characters, habits, creeds, and manners) by which that fair land
had been successively overrun. It is true that his descriptions could
not be found in books, and were unsupported by learned authorities; but
he possessed the true charm of the tale-teller, and spoke of all with
the animated confidence of a personal witness. Sometimes, too, he would
converse upon the more durable and the loftier mysteries of Nature with
an eloquence and a research which invested them with all the colours
rather of poetry than science. Insensibly the young artist found himself
elevated and soothed by the lore of his companion; the fever of his wild
desires was slaked. His mind became more and more lulled into the divine
tranquillity of contemplation; he felt himself a nobler being, and in
the silence of his senses he imagined that he heard the voice of his
soul.
Public-domain text, read in full here on John Shaqi.
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