“Why,” added Zanoni,--“why to thee have been only the penance and the
terror,--the Threshold and the Phantom? Vain man! look to the commonest
elements of the common learning. Can every tyro at his mere wish and
will become the master; can the student, when he has bought his Euclid,
become a Newton; can the youth whom the Muses haunt, say, ‘I will equal
Homer;’ yea, can yon pale tyrant, with all the parchment laws of a
hundred system-shapers, and the pikes of his dauntless multitude, carve,
at his will, a constitution not more vicious than the one which the
madness of a mob could overthrow? When, in that far time to which I have
referred, the student aspired to the heights to which thou wouldst have
sprung at a single bound, he was trained from his very cradle to the
career he was to run. The internal and the outward nature were made
clear to his eyes, year after year, as they opened on the day. He was
not admitted to the practical initiation till not one earthly wish
chained that sublimest faculty which you call the IMAGINATION, one
carnal desire clouded the penetrative essence that you call the
INTELLECT. And even then, and at the best, how few attained to the
last mystery! Happier inasmuch as they attained the earlier to the holy
glories for which Death is the heavenliest gate.”
Zanoni paused, and a shade of thought and sorrow darkened his celestial
beauty.
“And are there, indeed, others, besides thee and Mejnour, who lay claim
to thine attributes, and have attained to thy secrets?”
“Others there have been before us, but we two now are alone on earth.”
“Imposter, thou betrayest thyself! If they could conquer Death, why
live they not yet?” (Glyndon appears to forget that Mejnour had before
answered the very question which his doubts here a second time suggest.)
“Child of a day!” answered Zanoni, mournfully, “have I not told thee the
error of our knowledge was the forgetfulness of the desires and passions
which the spirit never can wholly and permanently conquer while this
matter cloaks it? Canst thou think that it is no sorrow, either to
reject all human ties, all friendship, and all love, or to see, day
after day, friendship and love wither from our life, as blossoms from
the stem? Canst thou wonder how, with the power to live while the world
shall last, ere even our ordinary date be finished we yet may prefer to
die? Wonder rather that there are two who have clung so faithfully to
earth! Me, I confess, that earth can enamour yet. Attaining to the last
secret while youth was in its bloom, youth still colours all around me
with its own luxuriant beauty; to me, yet, to breathe is to enjoy. The
freshness has not faded from the face of Nature, and not an herb in
which I cannot discover a new charm,--an undetected wonder.
Public-domain text, read in full here on John Shaqi.
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