Zanzibar; city, island, and coast. Vol. 1 (of 2)Burton, Richard Francis, Sir
History
Zanzibar; city, island, and coast. Vol. 1 (of 2)
Burton, Richard Francis, Sir
Africa, East -- Description and travel; Ethnology -- Tanzania -- Zanzibar; Zanzibar -- Description and travel
Durbars, or levees, are held three times a day, after dawn-prayers, in
the afternoon, and at night. The ceremonial is simple. The lieges,
passing the two Sepoys on guard at the gate, enter with the usual Moslem
salutation, and after kissing hands take their appointed places. There
is no lord of the basin, lord of the towel, or lord of the pelisse,
deemed indispensable by every petty Persian governor. The ruler is
addressed, Yá Sídí, my lord, and is spoken of by his subjects as
Sayyidna, our prince. Coffee is served, but only at night; and all forms
of intoxicants are jealously banished. The long, bare reception-hall,
ceilinged with heavy polished beams, and paved with alternate slabs of
white and black marble brought from Marseille, boasts only a few dingy
chandeliers, and three rows of common wooden-bottomed chairs. It is,
however, unencumbered with the usual mean knicknacks, French clocks and
bureaux, cheap prints, gaudy china, and pots of neglected artificial
flowers, supposed to adorn the window-sills; nor, after the fashion of
Zanzibarian grandees, are the sides lined with seamen’s chests, stuffed
full of arms, watches, trinkets, cashmere shawls, medicines, and other
such ‘chow chow.’
The Prince received us at the Sadr, or top of the room, with the usual
courtesy. He was then a young man, whose pleasing features and very
light complexion generally resembled those of his father. This is said
to have been the case with the whole family. We found the ‘divan’ of
Egypt and Turkey unaccountably absent, banished by the comfortless
black-wood ‘Kursi’ of Bombay. After a few minutes’ conversation two
chairs were placed before us, bearing a tray of sweetmeats, biscuits,
and glasses of sherbet; of these we ate and drank a mouthful in
acceptance of hospitality, and we were duly pressed to eat. Lemonade and
confitures take the place of strong waters amongst Europeans, and of the
cocoa-nut milk, the mangoes, and the oranges of humbler establishments.
Pipes, however, though offered by the late Sayyid to distinguished
European guests, are never introduced, in deference to Wahhabi
prejudice; nor did we suffer from the rose-water ablutions of which M.
Guillain complains. Feminine eyes did not peep at us from the inner
apartments; but we were fronted by well-dressed slaves who, as we pass
through the crowded outer hall, will steal, if they can, the gilt
tassels from our sword-knots, and who have picked the pockets of guests,
even when dining with their Prince. H. H. the Sayyid Majid took
considerable interest in our projected journey, and suggested that a
field-piece might be useful to frighten the Washenzi (wild men). We left
the palace much pleased with the kindness and cordiality of its owner,
into whose ear, moreover, evil tongues had whispered the very worst
reports.
Public-domain text, read in full here on John Shaqi.
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