Zanzibar; city, island, and coast. Vol. 1 (of 2)Burton, Richard Francis, Sir
History
Zanzibar; city, island, and coast. Vol. 1 (of 2)
Burton, Richard Francis, Sir
Africa, East -- Description and travel; Ethnology -- Tanzania -- Zanzibar; Zanzibar -- Description and travel
Sayyid Said left a single widow, the lady Azzá bint Musa, of the Bú
Kharibán, a grand-daughter of the Imam Ahmad, and consequently a cousin.
She is now (1857) in years, but her ancient lineage and her noble
manners retain for her the public respect. She had but one child, which
died young: all the male issue of the Prince are by slave-girls, a
degradation in the eyes of free-born Omani Arabs. As usual amongst the
wealthy and noble of the polygamous East, the daughters are the more
numerous,[83] and many are old maids, the pride of birth not allowing
them, like the Sherifehs of the Hejaz, to wed with any but equals. The
eldest of the fourteen sons, Sayyid Hilal, who, in 1845, had visited
England, it is said, after an escapade, died at Aden en route to Meccah
in 1851. He was followed, after an interval of a few months, by his next
brother, Sayyid Khalid, called the Banyan. The eldest surviving heir
(Sayyid Suwayni), the son of a Georgian or Circassian slave, born about
1822, became by his father’s will, successor to and lord of the northern
provinces. To Sayyid Majid, the fourth son, now (1857) aged 22, a prince
of mild disposition and amiable manners, contrasting strongly with the
vigorous ruffianism of his elder brother, was left the Government of
Zanzibar and of the East African Coast. There is, as usual amongst
Arabs, a turbulent tribe of cousins: of these the most influential is
Sayyid Mohammed, a son of Sayyid Salim bin Sultan, younger brother to
the late Prince, who some years ago died of consumption. Hitherto he has
used his powers loyally—ruling, but not openly ruling. Sayyid Said’s
valuable property, including his plantations, was sold, as his will
directed, and the money was divided according to a fixed scale, even the
youngest princes claiming shares. No better inducement to permanent
dissension could have been devised. But Eastern monarchs apparently
desire that their dynasties should die with them. Fath Ali Shah of
Persia, when asked upon his death-bed to name a successor, drew a sword
and showed what made and unmade monarchs: scarcely had the breath left
his body than the chamber was dyed with the blood of his sons, each
hastening to stab some hated rival brother.
These lines were penned in 1857. Since 1859 the hapless and turbulent
family has been in a state of fratricidal strife, and the province of
Oman has reverted to its normal state of intrigue, treachery, and
assassination. Sayyid Suwayni, a negligent and wasteful though not an
unpopular man, to whom the English were especially obnoxious, threatened
in 1859 an attack upon Sayyid Majid, and was prevented by British
cruisers; in due time he was murdered by his son, Sayyid Salim, who
usurped the Government. This Sayyid Salim was dethroned by his uncle,
Sayyid Turki, who surprised Maskat, and made himself master of the
situation. The European would imagine that the stakes were hardly worth
such reckless play: Arabs, however, judge otherwise.
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Footnote 72:
Public-domain text, read in full here on John Shaqi.
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