Zanzibar; city, island, and coast. Vol. 2 (of 2)Burton, Richard Francis, Sir
History
Zanzibar; city, island, and coast. Vol. 2 (of 2)
Burton, Richard Francis, Sir
Africa, East -- Description and travel; Ethnology -- Tanzania -- Zanzibar; Zanzibar -- Description and travel
The name ‘Wanyika’ means People of the Nyika,[18] or wild land: it is
useless, with M. G. de Bunsen, to identify their land with the Νίχωνος
ὅρμος of the Periplus, as every wilderness is here called Nyika.
Moreover, the name is not anciently known upon the coast: we read of the
Wakilindi-ni and of the ‘Muzungulos,’ the plundering tribe which
occupied the terra firma of Mombasah, and thus we may suspect the
Wanyika to be a race which has emigrated from the interior since the
middle of the 17th century. Their own tradition is that they were
expelled by the Gallas from the lands lying N.N. West of Melinde. They
occupy the highlands between S. lat. 3° and 5°, and they are bounded
north by the Wataita, and south by the Wasumbara. Dr Krapf proposes for
them a census of 50,000 to 60,000 souls, which appears greatly
exaggerated. They are, as usual, divided into a multitude of clans,
concerning which we know little but the names. Mulattoes of an early
date, negroes mixed with Semitic blood and with a score of tribes, these
East African families appear to have cast off in the course of ages the
variety and irregularity of hybridism; moreover, if it be true that ‘the
Semite is the flower of the negro race,’ the produce would hardly be
properly called half-caste. Receiving for ages distinct impressions of
the physical media around them, they have settled down into several and
uniform national types: these, however, will not be detected by the
unpractised eye. Many considerations argue them to be a degeneracy from
civilized man rather than a people advancing towards cultivation. Their
language attaches them to the great South African race, and some have
believed in their ancient subjection to the Ethiopian or Kushite Empire.
The historian of these lands, however, has to grope through the glooms
of the past, guided only by the power to avail himself of the dimmest
present lights. I vehemently doubt, moreover, the antiquity of maritime
races in Tropical Africa—a subject which has been discussed in my sundry
studies of the Western Coast. A case in point is the latest move of the
pastoral Wamasai.
Public-domain text, read in full here on John Shaqi.
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