The potter wants the Zen connoisseur to understand what he has done: to
see the clay, to feel and admire its texture, to appreciate the reasons
for the type and color of the glaze. 'The pieces are carefully
contrived to draw attention to both their original elements and the
process by which these elements were blended. For example, a bowl whose
glaze only partially covers its clay provides a link with the natural
world from which it came. Its texture springs out, like that of a piece
of natural driftwood. At the same time, the bald clay, the streaks of
glaze, the hand-formed sculpture, allow one to recognize the materials
and the process of formation. When the potter keeps no secrets, one
enters into the exhilaration of his moment of creation. Once again,
this is a deliberate aesthetic device, reminding one that the potter is
an individual artist, not a faceless craftsman. The look and feel of
Zen ceramics make them seem forerunners of the modern craft-pottery
movement, but few modern potters are blessed with the rich legacy of
Zen aesthetic ideals that made these ceramics possible. The secret lies
deep in ancient Zen culture, which taught the Momoyama masters how the
difficult could be made to seem effortless.
CHAPTER FIFTEEN
Zen and Haiku
_Music, when soft voices die,
Vibrates in the memory--
_Percy Bysshe Shelley
HAIKU IS REGARDED by many as the supreme achievement of Zen culture. The
supposedly wordless doctrine of Zen has been accompanied throughout its
history by volumes of _koan _riddles, _sutras_, and commentaries, but
until Haiku was invented it had never enjoyed its own poetic form, nor
might it ever have if the rise of popular Zen culture had not happily
coincided with a particularly receptive stage in the evolution of
traditional Japanese poetry--an accident seized upon by a great lyric
poet of the early Edo period to create an exciting new Zen form. Haiku
today is a worldwide cult, with California poets striving to capture in
English the spareness and fleeting images that seem so effortless in
the Japanese of the early Zen masters.
Public-domain text, read in full here on John Shaqi.
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