During the fifth and sixth centuries A.D. the early Japanese became
aware of the complex Chinese culture on the Asian mainland, and by the
beginning of the eighth century they had forsworn the primitive
tropical architecture of Shinto and begun to surround themselves with
palaces and temples modeled on the Chinese. During the Heian era, a
Chinese-inspired aristocrat dwelling developed which represented a
compromise between Japanese requirements and Chinese models. Although
influenced by T'ang Chinese palaces, it was the first indigenous
Japanese architectural style and is known as _shinden_.
The _shinden _mansion was a sprawling complex dominated by a main
building facing a pond, around which were flanked ancillary structures
connected to it by open galleries protected only by a roof. These open
galleries, being very much the fashion, were also built around the
outside of all the larger rooms and served as passageways. There were
no solid walls inside the buildings; privacy was obtained by curtains
and two-part horizontal doors hinged at the top and attached to the
ceiling. Adopting Chinese construction methods, Japanese began roofing
the buildings with dark clay tiles instead of native thatch, and walls
were frequently surfaced with clay rather than wood planks or woven
straw. Exterior woods were painted Chinese vermilion instead of being
left to age naturally.
Furnishings were meager, and rooms were not identified according to
usage; the building was one large area temporarily divided according to
the needs of the moment. Instead of chairs there were movable floor
mats of woven straw, while around the exterior of the rooms there were
heavy shutters; these could be removed in summer or replaced by light
bamboo blinds, which rolled down like window shades. Lighting was not a
prominent feature of _shinden _mansions, and in winter the aristocracy
huddled around a smoky fire in almost total darkness, the price of
seeing being to open the blinds and freeze.
The _shinden_ style suppressed for a time the indigenous affection for
simplicity and unadorned natural materials revealed in the earlier,
pre-Heian dwellings. However, it was never really naturalized, and it
was eventually to be remembered in Japan's architectural history
largely as an aberrant interlude, whose major legacy was the sense of
openness or fluid space in the classic Zen house.
Public-domain text, read in full here on John Shaqi.
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