The deceptively fragile appearance of the house makes it appear at
first an impractical invention for a land faced with recurrent
earthquakes. Yet its lightness and flexibility, like those of a judo
expert, actually contribute to its safety. Part of the reason is its
foundation, which "floats" with the earth rather than being anchored
rigidly. The traditional house is not held up by walls but by stout
columns, almost a half-foot in diameter, embedded at their base in
niches sunk into large, individually placed stones which are only
partially buried. These columns reach through the house to the ceiling,
whose weight secures them in their precarious foundation. In ordinary
houses, the roof is a steeply sloping, four-sided pyramid whose light
underframe is covered with multiple layers of shingles made from the
tough bark of the _hinoki_ tree.
A second set of shorter posts, similarly supported bv partially buried
stones, holds up the platform that is the floor, a wooden deck of
closely fitted planks set about two feet above the earth. The outer
perimeter of the flooring becomes a veranda or walkway, called the
_engawa_, and the inner space is partitioned into rooms by light walls
of paper, plaster, and wooden grillwork. The outer walls of the house,
which serve no structural purpose, are sliding latticework panels
called _shoji_, which are covered with translucent white rice paper,
bathing the exterior rooms in a soft daytime light. The _shoji_,
ordinarily installed in pairs approximately six feet high and three
feet wide, unite rather than divide the interior and exterior; during
the summer they slide open to provide fresh air and direct
communication with the outdoors. If greater insulation or safety is
required, a second set of sliding panels, or _amado_, similar in
appearance to Western doors, may be installed outside the _shoji_.
Between columns too narrow to accommodate a pair of _shoji_ there may
be a solid wall consisting of a two-inch-thick layer of clay pressed
into a bamboo and rice-straw framework and finished inside and out with
a thin veneer of smooth white plaster. Similar walls may be built
inside the house where appropriate, and they and the columns are the
house's only solid surfaces. The dull white color and silken texture of
the plaster walls contrast pleasantly with the exposed natural grain of
the supporting columns.
Interior rooms are separated by partitions consisting of light wooden
frames covered in heavy opaque paper, often decorated with unobtrusive
designs. These paper walls, called _fusuma_, are suspended from tracks
attached to overhead crossbeams. They slide to form instant doorways,
or when removed entirely, convert two smaller rooms into one large
apartment. _Fusuma_ provide little privacy between rooms except a
visual screen, and it is rumored that this undesired communication
increasingly inhibits lovemaking by modern parents.
Public-domain text, read in full here on John Shaqi.
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