_There is something about the great spacious apartments, airy and full
of mellow light, that is curiously satisfying, and one feels the
absence of furniture only with a sense of relief. Free from the rivalry
of crowded furnishings, men and women take on a quite singular quality
of dignity and importance.4
_
'The "singular quality of dignity and importance" is one of the most
fundamental discoveries of Zen interior designers. In the absence of
decorative distractions, one must concentrate on his own mind and on
the minds of others present. Host and guest find their focus on one
another has been deliberately enhanced, breaking down the barriers of
separateness and individual identity. Each word, each gesture is
rendered richer, more significant. Heinrich Engel, who understood the
source of the mysterious effects which Ralph Adams Cram could only
describe in bewilderment, has explained this phenomenon:
_[The individual interior room] provides an environment that requires
man's presence and participation to fill the void. Room in the Western
residence is human without man's presence, for man's memory lingers in
the multiple devices of decoration, furniture, and utility. Room in the
Japanese residence becomes human only through man's presence. Without
him, there is no human trace. Thus, the empty room provides the very
space where man's spirit can move freely and where his thoughts can
reach the very limits of their potential.5
_
Stated differently, the Japanese room forces introspection on those who
enter it alone--a function completely in keeping with the interests of
Zen. Souls who have felt the weight of too much liberty (and undeserved
decorator's license) will find here a solemn retreat and a heightened
sense of internal awareness. Here as never before one's mind is one's
own, undistracted by the prosaic implements of living with which
Westerners ordinarily engulf themselves. One should be warned, however,
that this liberation of the consciousness is powerful stuff. The
Japanese Zen room is a concentration cell which, although it can unite
the minds of those who share it, can often tell those who enter it
alone more than they want to know about their own interior lives.
Public-domain text, read in full here on John Shaqi.
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