“I am hunting down a man called Araxes,” answered the Doctor. “He
lived, so far as I can make out, some four or five thousand years ago,
more or less; and I want to find out what he did and how he died, and
when I know how he died, then I mean to discover where he is buried.
If possible, I shall excavate him. I also want to find the remains of
Ziska-Charmazel, the lady impersonated by our charming friend the
Princess last night,--the dancer, who, it appears from a
recently-discovered fresco, occupied most of her time in dancing
before this same Araxes and making herself generally agreeable to
him.”
“What an odd fancy!” exclaimed Denzil. “How can a man and woman dead
five thousand years ago be of any interest to you?”
“What interest has Rameses?” demanded the Doctor politely, “or any of
the Ptolemies? Araxes, like Rameses, may lead to fresh discoveries in
Egypt, for all we know. One name is as good as another,--and each
odoriferous mummy has its own mystery.”
They all came just then to a pause in their walk, Gervase stopping to
light a fresh cigarette. The rays of the rising moon fell upon him as
he stood, a tall and stately figure, against a background of palms,
and shone on his dark features with a touch of grayish-green luminance
that gave him for the moment an almost spectral appearance. Dr. Dean
glanced at him with a smile.
“What a figure of an Egyptian, is he not!” he said to Courtney and
Denzil Murray. “Look at him! What height and symmetry! What a world of
ferocity in those black, slumbrous eyes! Yes, Monsieur Gervase, I am
talking about you. I am admiring you!”
“_Trop d’honneur!_” murmured Gervase, carefully shielding with one
hand the match with which he was kindling his cigarette.
“Yes,” continued the Doctor, “I am admiring you. Being a little man
myself, I naturally like tall men, and as an investigator of psychic
forms I am immensely interested when I see a finely-made body in which
the soul lies torpid. That is why you unconsciously compose for me a
wonderful subject of study. I wonder now, how long this torpidity in
the psychic germ has lasted in you? It commenced, of course,
originally in protoplasm; but it must have continued through various
low forms and met with enormous difficulties in attaining to
individual consciousness as man,--because even now it is scarcely
conscious.”
Gervase laughed.
“Why, that beginning of the soul in protoplasm is part of a creed
which the Princess Ziska was trying to teach me to-day,” he said
lightly. “It’s all no use. I don’t believe in the soul; if I did, I
should be a miserable man.”
“Why?” asked Murray.
Public-domain text, read in full here on John Shaqi.
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