Zones of the Spirit: A Book of ThoughtsStrindberg, August
Religion
Zones of the Spirit: A Book of Thoughts
Strindberg, August
Swedish literature
When we have seen this, we turn our backs on all and seek the only
thing that holds, that gives a real answer, that fulfils what it
promises. But this super-real fools call a phantom.
=Hegel's Christianity.=--There are two Voltaires: one, the mocker
at all definite religion, who is revered by the godless; the other,
the fanatical champion of God who is ridiculed by the atheists because
he believed in God as naïvely as a child. Voltaire recovered his
reason before he died, as lunatics are wont to do; when he died he was
definitely religious and took the sacrament. There are also two Hegels.
But they are more complicated than Voltaire, who was as simple as a
feuilletonist. Hegel discovered with his logic that what exists has a
right to exist; he defends the _status quo_, society, state, religion
with all their corollaries, because they have proceeded from God;
everything is right since it exists. "It belongs," he says, "to the
essence of religion that it should realise itself in several historical
religious forms. Of these, however, Christianity is the only one which
suitably expresses the essence of religion. In her doctrine of the
Trinity the Christian Church contains the nucleus of all philosophical
speculation. For this signifies nothing less than that the Eternal God,
enthroned in His majesty over the sphere of the finite, condescends
and reconciles Himself to the finite, becomes man, suffers, dies, and
returns to Himself as the Holy Spirit." That is well put; but every
schoolchild knew it already from Luther's "little catechism." For what
object then is this extraordinary accumulation of several thousand
pages of incomprehensible philosophy? To what purpose? Hegel died of
cholera in 1831, after traversing many devious ways, as a simple,
believing Christian, without any philosophy, repeating the penitential
psalms.
="Men of God's Hand."=--That is Kind David's expression (Ps.
xvii., 14) which he uses of the godless, to whom the Lord gave power
over His people Israel when they behaved badly. Thereby is the knotty
problem solved, why God gives the godless power, honour, and wealth,
while He often chastises His servants.
The Pharaohs were idolaters and wizards, but God's chosen people had
to be their slaves. The Philistines worshipped Baal and Astarte, but
they were allowed to devastate Canaan and even to carry away the Ark
of the Covenant. Nebuchadnezzar was no saint, quite the contrary, but
he was permitted to carry the children of Israel into captivity. Good
men are not adapted to be instruments of chastisement, and the office
of executioner is not an enviable one. Everyone has his Egyptian armed
with a rod, whether they are called superiors, employers, customers,
the public, newspapers, or even public opinion.
Public-domain text, read in full here on John Shaqi.
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