Zones of the Spirit: A Book of ThoughtsStrindberg, August
Religion
Zones of the Spirit: A Book of Thoughts
Strindberg, August
Swedish literature
=Apotheosis.=--When a man who has been near to us dies, he begins
to loom magnified through a kind of haze. All his less-pleasing
characteristics are obliterated, as if they were part of that dust
which is now dissolved. His better self, on the other hand, becomes
larger and clearer. It is indeed possible that the liberated spirit
becomes ennobled by death, and that therefore the survivor is right in
forming a new conception of the personality of the deceased. He with
whom the survivor now holds spiritual intercourse is perhaps what the
survivor feels him to be, and has ceased to be what he was in life.
It is almost invariably the case that the survivor torments himself
with reproaches that he has been guilty of some neglect towards the
dead, has done him slight injustices and spoken hard words. Even the
coldest-hearted begs the dead secretly for forgiveness--forgiveness
for all even when it was hardly ill-meant. All this seems to signify
that the dead one is alive, and has need of kindly thoughts as a
compensation for the reproaches he makes himself regarding those he has
left behind.
=Painting Things Black.=--There are men who anticipate their
troubles, hoping thereby to neutralise or to bribe destiny. But that is
a mistaken calculation. I know of an author who saw a great calamity
approaching and tried to _write_ it away. He composed a drama on that
theme, and hoped thereby to have escaped it. Soon afterwards, however,
it arrived and the effect was as strong as though it had never been
written about, perhaps even more.
Theosophists say that we can create thought-forms which assume life and
reality. They mean that men can send from a distance evil suggestions
which others carry out. Thus criminal romances have never deterred
anyone from crime; they have on the contrary given scoundrels bright
ideas for new pieces of rascality. I actually know of a society novel
which criticised bank and joint-stock company frauds, with the result
that such frauds increased. It is as though one let loose demons.
Therefore it is dangerous merely to think evil of men; one may do them
harm thereby. But what a supernatural effort is necessary always to
see good where so little is to be found! And when we try our best we
find that we have played the hypocrite. It is almost hopeless to hold
the balance level when it is a matter of judging men justly, for human
nature is evil and cannot be altered.
Public-domain text, read in full here on John Shaqi.
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