Zones of the Spirit: A Book of ThoughtsStrindberg, August
Religion
Zones of the Spirit: A Book of Thoughts
Strindberg, August
Swedish literature
=Punished by the Imagination.=--The teacher continued: "Swedenborg
speaks of being punished by the imagination. That is what doctors
generally call 'hallucination.' He who suffers from persecution-mania
is persecuted. The Philistines think he is only persecuted by his
imaginations, but if the wise man asks why he is persecuted by his
imaginations, conscience answers by ceaselessly endeavouring to
discover the persecutor. The patient goes through the whole list of
the persons whom he has offended. If they are many in number, and
their hatred is justified, one may well suppose that the sick man is
persecuted by their hatred, for which his awakened conscience is now
receptive.
"In my inner life punishment by hallucinations has played the chief
part; but after I had discovered the rationale of it, I regarded the
hallucination itself as a punishment. The severest form of punishment
is suspicion, when I am obliged to suspect the innocent. That is
irresistible. My thoughts sway between trust and mistrust. I struggle
and conquer myself gradually, either by acknowledging myself wrong,
or by accepting the breach of faith resignedly. But if I give vent to
suspicion I must ask for pardon; then I take this humiliation as a
discharge. Most of my misfortunes have been imaginary; but they have
had the same effect as real ones, because I came to the consciousness
of my own wrong-doing. The incurable man is the obstinate one who
believes himself wrongfully persecuted by other men.
=Bankruptcy of Philosophy.=--"When Kant during the dark period
of the 'Illumination' had proved that philosophy can prove nothing,
he set up the theory of the categorical imperative and postulate,
_i.e._ the demands of religion and morality. Put in plain language,
that is equivalent to faith. This declaration of the bankruptcy of
philosophy saved men from useless brain-cudgelling. Christianity
revived, now supported by the philosophers with Hegel at their head.
But the old stream flowed parallel with it once more. In spite of the
bankruptcy of philosophy, notes of exchange were issued and cashed by
the dunder-headed free-thinkers Feuerbach and Strauss. They wanted
to approach God with the everyday intelligence which one uses in
kitchens and grocers' shops. The last fool was Renan, whose cheques
still circulate mostly among college-students and the like. At the
beginning of the last century E.T.A. Hoffmann wrote thus: 'In ancient
times we had a simple generous faith; we recognised that there was a
Higher, but knew also that our senses were insufficient to reach it.
Then came the "Illumination," which made everything so clear, that for
sheer clearness not a trace could be seen. And now we are told that the
supernatural is to be grasped by a firm arm of flesh and bone.' To-day
it is called the Science of Religion. That is a science which starts
from the false presupposition that religion is a mental disease because
it cannot be mathematically proved."
Public-domain text, read in full here on John Shaqi.
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