A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
Al-Ghazali · en
“From many verses of the Koran it appears that the only way of becoming
united with God is constant intercourse with Him. This is the object of
the devotional services called _wird_ in which the believer can engage
at all times of the day as well as the night. The _wirds_ to be observed
during the day are seven: First _wird_. The Moslem on rising early
mentions the name of God, and praises Him, reciting certain petitions;
while dressing, he recites the appointed petitions, cleans his teeth
with the _miswak_, performs the _Wudhu_, then prays two Sunna _rakaʾs_
of dawn.[40] After this he repeats a petition and goes to the mosque
with collected thoughts. He enters the mosque solemnly and respectfully
with the right foot first, saying the appointed petitions on entering
and leaving. He enters the first rank of worshippers if there be room,
and prays the two _rakaʾs_ of dawn, if he has not done so already at
home; then two _rakaʾs_ of ‘Saluting the Mosque,’ and sits down repeating
petitions and praises, awaiting the assembling of the congregation.
After having repeated the obligatory prayer of dawn, he remains sitting
in the mosque till sunrise, meditating and repeating certain petitions,
and praises a certain number of times, counting them by the rosary,
and reciting portions of the Koran. [We know that the rosary was in
general use from a reference to it in the “Assemblies” of al-Hariri, and
in Al-Ghazali’s “Alchemy of Happiness.”] The second _wird_ is between
sunrise and an advanced forenoon hour; the worshipper says a prayer of
two _rakaʾs_, and when the sun has risen the length of a lance above
the horizon two more _rakaʾs_. This is the time when the believer may
perform good works, such as visiting the sick, etc. When nothing of the
kind requires his attention, he spends his time in repeating petitions,
in _zikr_, meditation and reading the Koran. The third _wird_ is between
morning and the ascending of the sun; the believer, after taking care
of his worldly affairs, engages in the devotional exercises as before
mentioned. Between the time when the sun has become somewhat high and the
noon prayer, four _rakaʾs_ between the _Azan_ and the _Ikama_ are said
and portions of the Koran are recited; this is the fourth _wird_. The
fifth, sixth and seventh occur after this until vespers. Finally there
are the _wirds_ of the night which are five, divided and described as
follows:—First night _wird_: after sunset, when the prayer of sunset has
been performed, to the time when darkness has set in, the worshipper says
two _rakaʾs_, in which certain portions of the Koran are recited, then
four long _rakaʾs_, and as much of the Koran as time allows. This _wird_
may be performed at home; but it is preferable to do so in the mosque.
Second night _wird_: this is from the darkness of the last _ʿIsha_ to
the time when people retire to sleep. This consists of three things: (1)
the obligatory _ʿIsha_ prayer; ten _rakaʾs_, viz., four before it and