Feminism in Greek Literature from Homer to Aristotle — Aristotle — John Shaqi
Feminism in Greek Literature from Homer to Aristotle
Aristotle · en
The main interest of the Suppliant Women is the same as that of
three other plays: the Phoenician Women, the Trojan Women, and the
Hecuba. They are concerned with war; but war, as seen from the woman’s
side, a thing of unredeemed and useless suffering. All the ‘glory of
conquest’ disappears: women and children are seen paying the price
of men’s ambition and pride. The Trojan Women is the most lamentable
and the most effective of the series. Written according to the oldest
formula of tragedy, the chorus are the chief persons in the action.
Hecuba, Cassandra and Andromache are only particular representatives
of the sufferings which all the women in the play endure. The two male
characters, the lustful hypocrite Menelaus and the honest servant
Talthybius are of quite subordinate interest.
The play is an accumulation of sorrow upon sorrow, but the climax is the
murder of the little child Astyanax, a political crime, not inspired by
any of the human feelings of hatred and revenge, but coldly calculated
by men for the sake of future advantage. It is the women, the mother
and grandmother of the child, who have to suffer, that men may sleep in
safety. As Andromache bitterly says, she has always followed out the
whole duty of woman.
‘Those things that have been invented as virtuous pursuits for women, at
those I laboured ever in Hector’s house. To begin with—whether censure
should attach to women for it or not, I may not say—but at any rate, the
thing in itself brings a woman an evil name when she does not remain ever
within doors. So I put aside the desire for going out and stayed at home.
Moreover, I never admitted within our house the fantastic talk that some
females enjoy: I found my own sound sense the best teacher in domestic
matters, and made myself sufficing. A silent tongue and a quiet face—that
was what I rendered to my lord.’
And now she has her reward: she is to become a concubine in the house of
her husband’s murderer, and is told that one night in the arms of her new
lord will make her forget the past. As for her baby boy; ‘dear youngling
nestling in your mother’s arms, your skin so sweet and fragrant,’ he is
torn away and hurled down to death.
But Andromache is not worse treated than the other women. Hecuba is
handed over to Odysseus to be his slave, to sweep the floor and grind
the daily corn. The virgin Polyxena is reserved to be slain over the
tomb of Achilles; for it is not enough that living men should make women
their chattels; even the dead hero demands the tribute of a maiden’s
life. Cassandra has lived a vestal, dedicated to the service of the god,
and she too has her reward. The great king deigns to take her to his
bed, and in a scene of the grimmest irony the unhappy girl sings her own
marriage hymn. There is all the music of the hymeneal chorus, but we have
one solitary figure—the unwedded bride—instead of the joyful procession
of youths and maidens.