The Divine Comedy, Volume 1, Hell — Dante Alighieri — John Shaqi
The Divine Comedy, Volume 1, Hell
Dante Alighieri · en
Up along the crag we took the way, which was rugged, narrow, and
difficult, and far steeper than the one before. I was going along
speaking in order not to seem breathless, and a voice, unsuitable for
forming words, came out from the next ditch. I know not what it said,
though I was already upon the back of the arch that crosses here; but
he who was speaking seemed moved to anger. I had turned downwards, but
living eyes could not go to the bottom, because of the obscurity.
Wherefore I said, “Master, see that thou go on to the next girth, and
let us descend the wall, for as from hence I hear and do not
understand, so I look down and shape out nothing.” “Other reply,” he
said, “I give thee not than doing, for an honest request ought to be
followed by the deed in silence.”
We descended the bridge at its head, where it joins on with the eighth
bank, and then the pit was apparent to me. And I saw therewithin a
terrible heap of serpents, and of such hideous look that the memory
still curdles my blood. Let Libya with her sand vaunt herself no more;
for though she brings forth chelydri, jaculi, and phareae, and cenchri
with amphisboena, she never, with all Ethiopia, nor with the land that
lies on the Red Sea, showed either so many plagues or so evil.
Amid this cruel and most dismal store were running people naked and in
terror, without hope of hole or heliotrope.[1] They had their hands
tied behind with serpents, which fixed through the reins their tail and
their head, and were knotted up in front.
[1] A precious stone, of green color, spotted with red, supposed to
make its wearer invisible.
And lo! at one, who was on our side, darted a serpent that transfixed
him there where the neck is knotted to the shoulders. Nor _O_ nor _I_
was ever so quickly written as he took fire and burned, and all ashes
it behoved him to become in falling. And when upon the ground he lay
thus destroyed, the dust drew together of itself, and into that same
one instantly returned. Thus by the great sages it is affirmed that the
Phoenix dies, and then is reborn when to her five hundredth year she
draws nigh. Nor herb nor grain she feeds on in her life, but only on
tears of incense and on balsam, and nard and myrrh are her last
winding-sheet.
And as he who falls and knows not how, by force of demon that drags him
to ground, or of other attack that seizeth the man; when he arises and
around him gazes, all bewildered by the great anguish that he has
suffered, and in looking sighs, such was that sinner after he had
risen. Oh power of God! how just thou art that showerest down such
blows for vengeance!