The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_γ_) In conclusion then we may affirm that every genuine work of
poetry is an essentially infinite organism.[16] In content rich, it
unfolds this content under a mode of appearance which is adapted
to it. It is permeated with a principle of unity, but not one
referable to the form of utility, which subordinates the particular
to itself in an abstract relation, but rather one that absorbs the
same in the singularity relevant to one identical and entirely vital
self-consistency, in which the whole, without any visible intention, is
sphered within one rounded and essentially self-enclosed completeness.
It is indeed replete with the _materia_ of the visible world, but
is not on that account placed, either in relation to its content or
determinate existence, under a condition of dependence to any one
circle of life. Rather it freely creates out of its own plenitude,
striving to clothe the ideal notion of its material in its genuine
manifestation as truth, and to bring the world of external fact into
reconciled accord with its own most ideal substance.
3. THE CREATIVE IMPULSE OF THE POET[17]
I have already discussed at considerable length, in the first part of
this work, the talent and genius, the enthusiasm and originality of the
artist. I will consequently merely touch upon one or two points in the
present reference to the art of poetry which appear of importance, if
we contrast this activity as effective here with that operative in the
plastic arts and music.
(_a_) The architect, sculptor, painter and musician have to deal
with an entirely concrete and sensuous material, in and through
which each has to elaborate his creations. The limitations of this
material condition the specific form that the type of the conception
no less than the mode of artistic execution assume. The more fixed
and predetermined the general lines of his definition are upon which
the artist has to concentrate himself, the more specialized becomes
the talent required for the assertion of the same in any one and no
other mode of presentment; and we may add in the powers of technical
execution which accompany it. The talents adapted to the poetic art,
regarding the same from the point of view of an ideal envisagement
in a specific _materia_, is subordinated in a less degree to such
conditions; it is consequently more open to universal practice, and
in this respect more independent. The need here at least is merely
that of a gift for imaginative creation. Its limitation is confined
merely to this, namely, that for the reason that this art is expressed
in language, it has to guard itself on the one hand from deliberate
rivalry with external objects in their sensuous completeness, in
the form, that is, where we find the plastic artist apprehends his
subject-matter in its external configuration: and, from a further point
of view, it is unable to rest in the unspoken ideality, the emotional
tones of which constitute the realm of music. In these respects the