The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
Our _first_ point is this, that although poetic expression is
throughout exclusively embodied in articulate words, and apparently
as such is simply related to human speech, yet in so far as the words
themselves are merely abstract signs representative of _ideas,_ the
true source of poetic speech is not to be discovered in the selection
of particular words, and in the manner they are associated in sentences
and elaborated phrases, nor in harmonious rhythm, rhyme and so forth,
but in the type of _conception_ employed. We have, in short, to look
for our point of departure for the constructive use of expression in
the choice of the idea or image, find our first and foremost question
will be what kind of conception will give us an expression suitable to
poetry. _Secondly_, however, it remains the fact that the imaginative
idea essentially pertinent to poetry is exclusively made objective
in _language._ We have consequently to investigate the expression of
speech according to its purely verbal aspect, in the light of which
poetic words are distinguishable from those of prose, poetic phrases
from those of our ordinary life and prosaic thought, abstracting in the
first instance the mere sound of them to our sense of hearing.
_Finally_, we have to recognize the fact that poetry is a mode of
articulate speech, the sounding word, which in its temporal duration no
less than its actual sound, must receive a definite configuration, one
that implies the presence of time-measure, rhythm, melodious sound and
rhyme.
I. THE POETIC CONCEPT OR IDEA
What in the plastic arts the sensuous visible _form_ expressed by
means of stone and colour is, or what in the realm of music animating
strains of harmony and melody are, this--we must repeatedly insist on
the fact--can only be, in respect to poetic expression--the idea or
image itself. The force of the poet's creation centres consequently,
in the fact that the art moulds a content in an ideal medium, and
without bringing before us the actual forms of external Nature and the
progressions of musical sound; by doing so, therefore, it translates
the objective presence accepted by the other arts into an ideal form,
which Spirit or intelligence expresses for the imagination under the
mode which is and must remain that of our conscious life.
A distinction of this very character was already insisted on when we
had occasion previously to establish a distinction between the earliest
type, of poetry and its later modes of reconstruction from the data of
prose.