A Treatise of Human Nature — David Hume — John Shaqi
A Treatise of Human Nature
David Hume · en
That we may comprehend, wherein consists the difficulty of explaining
this phænomenon, we must consider, that the very same reason, which
determines the imagination to pass from remote to contiguous objects,
with more facility than from contiguous to remote, causes it likewise
to change with more ease, the less for the greater, than the greater for
the less. Whatever has the greatest influence is most taken notice of;
and whatever is most taken notice of, presents itself most readily to
the imagination. We are more apt to over-look in any subject, what is
trivial, than what appears of considerable moment; but especially if the
latter takes the precedence, and first engages our attention. Thus if
any accident makes us consider the Satellites of JUPITER, our fancy is
naturally determined to form the idea of that planet; but if we first
reflect on the principal planet, it is more natural for us to overlook
its attendants. The mention of the provinces of any empire conveys our
thought to the seat of the empire; but the fancy returns not with the
same facility to the consideration of the provinces. The idea of the
servant makes us think of the master; that of the subject carries our
view to the prince. But the same relation has not an equal influence
in conveying us back again. And on this is founded that reproach of
Cornelia to her sons, that they ought to be ashamed she should be more
known by the title of the daughter of Scipio than by that of the mother
of the Gracchi. This was, in other words, exhorting them to render
themselves as illustrious and famous as their grandfather, otherwise the
imagination of the people, passing from her who was intermediate,
and placed in an equal relation to both, would always leave them, and
denominate her by what was more considerable and of greater moment. On
the same principle is founded that common custom of making wives bear
the name of their husbands, rather than husbands that of their wives; as
also the ceremony of giving the precedency to those, whom we honour and
respect. We might find many other instances to confirm this principle,
were it not already sufficiently evident.