A Vision of the Future, Based on the Application of Ethical Principles
David Hume · en
The purely militant stage of British development has passed, and the
outward form of our collective life is industrial, not military. A
sanguinary path of glory has no intrinsic fascination for our people,
and there is no national desire to conquer and rule over races
established on other parts of the earth’s surface, however superior to
ours may be their climate and quarters. Nevertheless, within the last
half century we have fought battles and shed blood copiously in China,
Persia, Afghanistan, Abyssinia, Egypt, South Africa and elsewhere.
Seldom, however, has the nation itself clamoured for war. In the year
1854 a relapse into militant mood occurred, and, in spite of
unwillingness on the part of individual rulers, the Government yielded
to a sinister wave of barbaric feeling in the nation—a martial frenzy
that impelled to the Crimean War. Since that period wars have originated
from other causes than the will of the nation. Our people, immersed in a
painful struggle for livelihood at home, are indifferent to the rights
and wrongs of the many squabbles into which we flounder abroad. General
malevolence has no part in this matter; our real collective attitude
towards foreigners is one of friendliness, combined with an impulse to
the peaceful exchange of commodities, kind words and gentle arts—the
whole provocative of love, not hatred.
The fundamental causes of war, then, have been: first, the commercial
interests of a capitalist class, or, if expressed in terms of feeling,
the desire in that class for increased wealth—a desire partly the
product of inherited rapacity, a sentiment descended to us from our
militant epoch; second, national pride—a pride which has kindled
animosities, embroiled us in disputes and dragged us into wars, the
pettiness of whose small beginnings is only matched by the pettiness of
British conduct throughout their whole extent. But both this rapacity
and this national pride belong almost exclusively to our ruling classes.
Their existence is explained by the action of outward conditions on
special sections of the community. The British passed suddenly out of a
period of constant fighting and feud into a period of frantic industrial
activity. Feudal chiefs and their descendants became grasping landlords.
There also sprang up a class of sharp-witted, keen-sighted men, whose
native rapacity strengthened in the genial hot-bed of our brilliant
commercial success. A tremendous start in the international race after
wealth was secured to Great Britain by her possession of iron, coal,
etc. She absorbed riches from every quarter of the globe, and mercantile
triumph swelled the pride already deeply implanted in our industrial
organizers, our politicians and plenipotentiaries. The great mass of the
people were differently affected by industrial conditions. Workers of
every description, packed together in towns and factories, rapidly
developed the qualities of intimate social life, and out-grew, in the