A Vision of the Future, Based on the Application of Ethical Principles — David Hume — John Shaqi
A Vision of the Future, Based on the Application of Ethical Principles
David Hume · en
In regard to aesthetic emotions also the cleavage between rich and poor
has a fatal significance. A luxurious, idle, for the most part, inane,
life led by the rich, profoundly influences the poor; not by creating
anti-social feeling only, but by checking aesthetic development. In the
city of many slums there is also a west-end of gay shops filled with
objects _de luxe_, of showily dressed women, profligate men, theatre,
music-hall and ball-room entrances, at which to stand gazing as into a
fairy peep-show. Suggestion here plays a mischievous part. Poverty
hinders the purchase of all commodities that possess any real artistic
value, but commercial enterprise has flooded the markets with
meretricious imitations. East-end shops reflect the glitter and glow of
west-end attractions, and the ignorant, spell-bound by suggestion,
become possessors of that which degrades and vulgarizes taste or the
sense of the beautiful. Now that science partially dominates thought,
our eyes have been opened to the fact of essential unity in human
groups. We may trace the cause of a social evil to a special section or
class, but the effects of that cause radiate forth till they touch
_every_ section or class. Dwellers in the west-end cannot escape disease
propagated by the vilely unwholesome conditions of life at the east-end.
Micro-organisms of disease are wafted from hither to thither, and on the
physical plane social unity is recognized. A like continuity exists on
the non-physical side. Minds are as closely united by psychical law as
bodies by physical law. The experienced facts of hypnotism make this
clear, and the logical inference is that in Western civilization the
vices of wealthy classes infect and corrupt the masses.
That the imagination of the great mass of our people should be snared
and their evolutional progress thwarted by mental suggestion from a
banal, vicious life led by a comparatively small portion of the nation,
is an outrage on civilization. It renders it imperative that the cause
of this evil, viz., our contentious, i.e. our competitive system of
industry, should be fundamentally changed.